毘曇 Abhidharma · 書目Bibliography
一、底本與異譯
| 藏經號 | 題名與責任者 | 卷 | 本版用途 |
|---|---|---|---|
| T29n1558 | 尊者世親造 · 唐玄奘譯《阿毘達磨俱舍論》 | 三十卷九品 | 本版唯一底本 |
| T29n1559 | 婆藪盤豆造 · 陳真諦譯《阿毘達磨俱舍釋論》 | 二十二卷 | 異譯對勘主校本 |
| T29n1560 | 世親菩薩造 · 唐玄奘譯《阿毘達磨俱舍論本頌》 | — | 本頌單行本；界定本頌與長行之分 |
二、系內對辯
| 藏經號 | 題名與責任者 | 卷 | 本版用途 |
|---|---|---|---|
| T29n1562 | 眾賢造 · 唐玄奘譯《阿毘達磨順正理論》 | 八十卷 | 有部反破之主見證；於本論實有對辯處引之 |
| T29n1563 | 眾賢造 · 唐玄奘譯《阿毘達磨藏顯宗論》 | 四十卷 | 眾賢自撮要以顯有部宗；正面對讀 |
三、漢傳義疏
| 藏經號 | 題名與責任者 | 卷 | 本版用途 |
|---|---|---|---|
| T41n1821 | 唐普光述《俱舍論記》 | 三十卷 | 主要義疏鏡；逐文詳疏 |
| T41n1822 | 唐法寶撰《俱舍論疏》 | — | 主副；與光記並稱二大疏，時有異解 |
| T41n1823 | 唐圓暉述《俱舍論頌疏》 | — | 釋本頌；科段骨架與入門讀法 |
| X53n0836 | 唐神泰撰《俱舍論疏》 | 殘存七卷 | 第四家；有殘則錄，標其為殘本 |
四、經錄與僧傳
| 藏經號 | 題名與責任者 | 本版用途 |
|---|---|---|
| T55n2154 | 唐智昇《開元釋教錄》 | 二譯著錄、譯年、二譯先後 |
| T55n2157 | 唐圓照《貞元新定釋教目錄》 | 與《開元錄》並錄，記載小異處不判 |
| T50n2053 | 唐慧立、彥悰《大慈恩寺三藏法師傳》 | 玄奘譯事之旁證 |
| T50n2049 | 陳真諦譯《婆藪槃豆法師傳》 | 造論緣起之漢傳見證 |
五、互讀所繫諸論
本論納入本叢書，其一義在於它是後世法相之學的問題根系。考據層之互讀目所繫者，主要為《大乘百法明門論》T31n1614、《攝大乘論》系與《成唯識論》T31n1585、《大乘阿毘達磨雜集論》T31n1606。此目逐條須繫彼系逐字並帶頁錨，無逐字者不立；掛鏈只作可對讀之座標，不判義理。
六、各單元別引之經論
本論長行廣引經與阿毘達磨諸論，如《品類足論》《施設足論》《解脫經》《大空經》《掌馬族經》《義品》等，並引大德法救、尊者世友、大德鳩摩邏多等古德之說。此類引據皆隨其所出，在該單元考據層以完整藏經號與頁欄行列出；本頁不以不完整的總表取代逐條引證。
七、使用原則
本版的權威引據限於經、論與古德。羅馬字只作古傳發音之助；近代梵文校本、現代重構與未繫古傳的還原形不作漢文校改依據。大正原書所加之梵語對音註係近代校者所為，錄其存在而不作依據。
I. Base Text and Alternate Translation
| Canon no. | Title and responsibility | Fascicles | Use in this edition |
|---|---|---|---|
| T29n1558 | Composed by the venerable Vasubandhu · translated by Xuanzang of the Tang, 《阿毘達磨俱舍論》 | 30 fascicles, 9 chapters | Sole base text of this edition |
| T29n1559 | Composed by Vasubandhu · translated by Paramārtha of the Chen, 《阿毘達磨俱舍釋論》 | 22 fascicles | Principal collation witness among the alternate translations |
| T29n1560 | Composed by the bodhisattva Vasubandhu · translated by Xuanzang of the Tang, 《阿毘達磨俱舍論本頌》 | — | The root stanzas circulating separately; fixes the division between root stanza and prose |
II. Debate within the System
| Canon no. | Title and responsibility | Fascicles | Use in this edition |
|---|---|---|---|
| T29n1562 | Composed by Saṅghabhadra · translated by Xuanzang of the Tang, 《阿毘達磨順正理論》 | 80 fascicles | Principal witness to the Sarvāstivādin counter-refutation; cited where this treatise actually contains debate |
| T29n1563 | Composed by Saṅghabhadra · translated by Xuanzang of the Tang, 《阿毘達磨藏顯宗論》 | 40 fascicles | Saṅghabhadra’s own digest revealing the Sarvāstivādin tenets; read alongside on its positive side |
III. Chinese Commentaries
| Canon no. | Title and responsibility | Fascicles | Use in this edition |
|---|---|---|---|
| T41n1821 | Set down by Puguang of the Tang, 《俱舍論記》 | 30 fascicles | Principal mirror of exposition; detailed line-by-line commentary |
| T41n1822 | Composed by Fabao of the Tang, 《俱舍論疏》 | — | Principal secondary mirror; named with Puguang’s Record as one of the two great commentaries, at times differing in interpretation |
| T41n1823 | Set down by Yuanhui of the Tang, 《俱舍論頌疏》 | — | Comments on the root stanzas; framework of the outline and a way of entry for a beginner |
| X53n0836 | Composed by Shentai of the Tang, 《俱舍論疏》 | 7 fascicles surviving | The fourth commentator; the fragment is recorded where it exists and marked as fragmentary |
IV. Catalogues and Monastic Biographies
| Canon no. | Title and responsibility | Use in this edition |
|---|---|---|
| T55n2154 | Zhisheng of the Tang, 《開元釋教錄》 (Kaiyuan Catalogue of the Teachings) | The recording of the two translations, their years, and their order |
| T55n2157 | Yuanzhao of the Tang, 《貞元新定釋教目錄》 (Zhenyuan Catalogue) | Recorded alongside the Kaiyuan Catalogue; where the record differs slightly, no adjudication is made |
| T50n2053 | Huili and Yancong of the Tang, 《大慈恩寺三藏法師傳》 | Collateral witness to Xuanzang’s translation work |
| T50n2049 | Translated by Paramārtha of the Chen, 《婆藪槃豆法師傳》 | The Chinese witness to the occasion of the treatise’s composition |
V. Treatises Held in the Cross-Readings
One reason for taking this treatise into the present series is that it is the root system of the problems addressed by the later Yogācāra learning. The works held under the cross-reading heading of the Apparatus layer are chiefly the 《大乘百法明門論》 T31n1614, the Mahāyānasaṃgraha corpus, the 《成唯識論》 T31n1585, and the 《大乘阿毘達磨雜集論》 T31n1606. Every item under this heading must be tied to that corpus word for word and carry a page locus; where there is no word-for-word ground, no item is established. Such linkage supplies only coordinates that may be read alongside and adjudicates no doctrine.
VI. Scriptures and Treatises Cited Severally in Individual Units
The prose of this treatise cites scriptures and Abhidharma treatises extensively—the Treatise on Categories of Dharmas, the Treatise of Designations, the Sūtra on Liberation, the Sūtra on the Great Void, the Sūtra of the Horse-Groom Clan, the Chapter on Meaning, and others—and also cites the sayings of ancient masters such as the venerable Dharmatrāta, the venerable Vasumitra, and the venerable Kumāralāta. All such citations are listed, each where it occurs, in the Apparatus layer of that unit with its complete canon number and page-column-line locus; this page does not replace itemized citation with an incomplete master list.
VII. Principle of Use
The authoritative citation of this edition is limited to scriptures, treatises, and the ancient masters. Romanization serves only as an aid to anciently transmitted pronunciation; a modern Sanskrit critical edition, a modern reconstruction, or a restored form without ancient transmission is not used as a basis for emending the Chinese. The Sanskrit phonetic notes added by the original Taishō edition are the work of modern editors; their existence is recorded, but they are not used as evidence.