華嚴 Huayan · 書目Bibliography
一、底本與對校本
| 藏經號 | 題名與責任者 | 卷 | 本版用途 |
|---|---|---|---|
| T10n0279 | 唐 · 于闐國三藏實叉難陀奉制譯《大方廣佛華嚴經》 | 八十卷三十九品 | 本版唯一底本 |
| T09n0278 | 東晉 · 佛馱跋陀羅譯《大方廣佛華嚴經》 | 六十卷三十四品 | 古譯對校主校本 |
| T10n0293 | 唐 · 般若譯《大方廣佛華嚴經》 | 四十卷一品 | 〈入法界品〉別譯；末附〈普賢行願品〉為八十本所無之補鏡 |
二、專釋論
| 藏經號 | 題名與責任者 | 卷 | 本版用途 |
|---|---|---|---|
| T26n1522 | 天親（世親）菩薩造 · 後魏菩提流支等譯《十地經論》 | 十二卷 | 〈十地品〉逐文論釋；本版於品二十六作唯識鏡對讀 |
三、漢傳義疏
| 藏經號 | 題名與責任者 | 卷 | 本版用途 |
|---|---|---|---|
| T35n1735 | 唐 · 澄觀撰《大方廣佛華嚴經疏》 | 六十卷 | 八十本逐文全疏；科判定位與逐文釋義之主源 |
| T36n1736 | 唐 · 澄觀述《大方廣佛華嚴經隨疏演義鈔》 | 九十卷 | 澄觀自疏之鈔，逐文最詳；助證 |
| T36n1739 | 唐 · 李通玄撰《新華嚴經論》 | 四十卷 | 八十本之論；表法讀法，與澄觀疏並行之異軌 |
| T35n1733 | 唐 · 法藏述《華嚴經探玄記》 | 二十卷 | 六十本逐文疏；十玄六相判釋之淵藪，對品須經對位 |
| T35n1732 | 唐 · 智儼述《大方廣佛華嚴經搜玄分齊通智方軌》 | 五卷 | 六十本古疏；華嚴宗判釋之始 |
四、判教與宗義綱領
| 藏經號 | 題名與責任者 | 卷 | 本版用途 |
|---|---|---|---|
| T45n1866 | 唐 · 法藏述《華嚴一乘教義分齊章》 | 四卷 | 五教判之綱領；誌錄不判 |
| T45n1871 | 唐 · 法藏述《華嚴經旨歸》 | 一卷 | 華嚴十旨、經之綱要 |
| T45n1868 | 隋 · 杜順說 · 唐 · 智儼撰《華嚴一乘十玄門》 | 一卷 | 十玄門之最古文 |
五、觀門
| 藏經號 | 題名與責任者 | 卷 | 本版用途 |
|---|---|---|---|
| T45n1883 | 唐 · 澄觀述《華嚴法界玄鏡》 | — | 內存杜順〈法界觀門〉之文；四法界觀之典據 |
| T45n1876 | 唐 · 法藏述《修華嚴奧旨妄盡還源觀》 | — | 觀門一側之典據；有繫則錄 |
六、經錄
| 藏經號 | 題名與責任者 | 本版用途 |
|---|---|---|
| T55n2154 | 唐 · 智昇《開元釋教錄》 | 三譯著錄、譯年、譯場職任、譯者傳 |
七、各單元別引之經論
各品考據層所引之經、論與古德，皆隨其所出，在該單元以完整藏經號與頁欄行列出；本頁不以不完整的總表取代逐條引證。承衍所繫之唯識論典（如《成唯識論》T31n1585、《攝大乘論》T31n1594、《瑜伽師地論》T30n1579）唯於逐字可徵處立條，無逐字者據實標闕。
八、使用原則
本版的權威引據限於經與古德。羅馬字只作古傳發音之助；本經梵本全帙不存，唯〈十地品〉與〈入法界品〉二品別行，近代校刊本與現代重構不作漢文校改依據。現代學者之說不入讀者面。
I. Base Text and Collation Witnesses
| Canon no. | Title and responsibility | Fascicles | Use in this edition |
|---|---|---|---|
| T10n0279 | Translated at imperial command by Śikṣānanda, Tripiṭaka master of Khotan, of the Tang, 《大方廣佛華嚴經》 | 80 fascicles, 39 chapters | Sole base text of this edition |
| T09n0278 | Translated by Buddhabhadra of the Eastern Jin, 《大方廣佛華嚴經》 | 60 fascicles, 34 chapters | Principal witness for old-translation collation |
| T10n0293 | Translated by Prajñā of the Tang, 《大方廣佛華嚴經》 | 40 fascicles, 1 chapter | Separate translation of Entry into the Dharma Realm; its closing Chapter of Samantabhadra’s Practices and Vows is the supplementary mirror for what the eighty-fascicle version lacks |
II. Treatise of Exclusive Comment
| Canon no. | Title and responsibility | Fascicles | Use in this edition |
|---|---|---|---|
| T26n1522 | Composed by the bodhisattva Vasubandhu · translated by Bodhiruci and others of the Later Wei, 《十地經論》 | 12 fascicles | Line-by-line treatise-commentary on The Ten Grounds; the Yogācāra mirror for reading alongside Chapter Twenty-Six |
III. Chinese Commentaries
| Canon no. | Title and responsibility | Fascicles | Use in this edition |
|---|---|---|---|
| T35n1735 | Composed by Chengguan of the Tang, 《大方廣佛華嚴經疏》 | 60 fascicles | Complete line-by-line commentary on the eighty-fascicle version; principal source for placement within the outline and for line-by-line interpretation |
| T36n1736 | Set down by Chengguan of the Tang, 《大方廣佛華嚴經隨疏演義鈔》 | 90 fascicles | Chengguan’s own subcommentary on his commentary, the most detailed line by line; corroboration |
| T36n1739 | Composed by Li Tongxuan of the Tang, 《新華嚴經論》 | 40 fascicles | Treatise on the eighty-fascicle version; reading by symbolic correspondence, a track parallel to Chengguan’s commentary |
| T35n1733 | Set down by Fazang of the Tang, 《華嚴經探玄記》 | 20 fascicles | Line-by-line commentary on the sixty-fascicle version; fountainhead of the classifications of the ten mysteries and six characteristics, requiring chapter correlation |
| T35n1732 | Set down by Zhiyan of the Tang, 《大方廣佛華嚴經搜玄分齊通智方軌》 | 5 fascicles | Old commentary on the sixty-fascicle version; the beginning of the Huayan classifications |
IV. Compendia of Doctrinal Classification and Sectarian Tenets
| Canon no. | Title and responsibility | Fascicles | Use in this edition |
|---|---|---|---|
| T45n1866 | Set down by Fazang of the Tang, 《華嚴一乘教義分齊章》 | 4 fascicles | The compendium of the classification into five teachings; recorded without adjudication |
| T45n1871 | Set down by Fazang of the Tang, 《華嚴經旨歸》 | 1 fascicle | The ten purports of the Huayan; the outline of the scripture |
| T45n1868 | Spoken by Dushun of the Sui · set down by Zhiyan of the Tang, 《華嚴一乘十玄門》 | 1 fascicle | The oldest text of the ten mysteries |
V. Contemplation Texts
| Canon no. | Title and responsibility | Fascicles | Use in this edition |
|---|---|---|---|
| T45n1883 | Set down by Chengguan of the Tang, 《華嚴法界玄鏡》 | — | Preserves within it the text of Dushun’s Discernment of the Dharma Realm; the source for the contemplation of the fourfold Dharma realm |
| T45n1876 | Set down by Fazang of the Tang, 《修華嚴奧旨妄盡還源觀》 | — | The source on the side of contemplation; recorded where it bears on a passage |
VI. Catalogue
| Canon no. | Title and responsibility | Use in this edition |
|---|---|---|
| T55n2154 | Zhisheng of the Tang, 《開元釋教錄》 (Kaiyuan Catalogue of the Teachings) | The recording of the three translations, their years, the offices of the translation bureau, and the life of the translator |
VII. Scriptures and Treatises Cited Severally in Individual Units
Every scripture, treatise, and ancient master cited in the Apparatus of a chapter is listed, each where it occurs, in that unit with its complete canon number and page-column-line locus; this page does not replace itemized citation with an incomplete master list. The Yogācāra treatises held under lineage—the 《成唯識論》 T31n1585, the 《攝大乘論》 T31n1594, the 《瑜伽師地論》 T30n1579—are entered only where a word-for-word attestation exists; where there is none, the absence is marked according to the facts.
VIII. Principle of Use
The authoritative citation of this edition is limited to scripture and the ancient masters. Romanization serves only as an aid to anciently transmitted pronunciation. The Sanskrit of this scripture does not survive as a whole—only The Ten Grounds and Entry into the Dharma Realm circulated separately—and modern critical editions and modern reconstructions are not a basis for emending the Chinese. Modern scholarship does not appear on the reader-facing layers.