唯識 Yogācāra · 書目Bibliography
本書目唯列本譯注實際依憑之典據——底本、漢譯異本、古德註疏，及唯識系內之姊妹互讀編本。所載皆藏經現存之本，逐字徵引有據；現代校勘本、藏譯、現代學者重構之說，俱不入本書目（依本書體例：引據唯經與古德）。繼以玄奘譯本二十三頌之偈頌對照表，俾讀者覆按其文、互參其位。
一、底本
| 題名 | 譯者·朝代 | 藏經號 | 卷 | 角色 |
|---|---|---|---|---|
| 唯識二十論 | 唐 · 玄奘 譯（660 CE） | T31n1590 | 一卷 | 底本（偈頌與世親自註並譯，法相一宗所據；本編逐偈所宗之本） |
二、異譯漢本（對勘校本）
底本之外，今存漢譯二本並陳，皆散文體，逐字可勘：
| 題名 | 著者 · 譯者·朝代 | 藏經號 | 卷 | 對校角色 |
|---|---|---|---|---|
| 唯識論 | 天親菩薩造 · 後魏 · 瞿曇般若流支譯（約 508–535 CE） | T31n1588 | 一卷 | 最古漢譯（今存最古之漢譯本；本編參校） |
| 大乘唯識論 | 天親菩薩造 · 陳 · 真諦譯（約 557–569 CE） | T31n1589 | 一卷 | 參校本（卷首有智愷等序） |
著者名異譯：T31n1588、T31n1589 著者題作「天親」，T31n1590、T31n1591 題作「世親」，同為 Vasubandhu，乃譯者用字之異，非二人。詳見逐偈〈譯名〉。
三、古德註疏
| 撰者 · 譯者·朝代 | 著作 | 藏經號 | 卷·釋本論範圍 | 角色 |
|---|---|---|---|---|
| 護法菩薩造 · 唐 · 玄奘 譯（660 CE） | 成唯識寶生論 | T31n1591 | 二十論之釋論，逐偈疏解（卷數待覆核） | 護法一線之主要釋據（與本論相配，逐偈承用其義） |
四、本系列互讀（唯識系姊妹編本）
| 題名 | 編本 | 承用·相涉之義 |
|---|---|---|
| 大乘百法明門論 | baifa | 百法之法相分類；本編逐偈所附法相互見編號即指此 |
| 唯識三十論頌 | sanshisong | 二十論之姊妹論：二十論立宗·防難，三十論開展體系，二者同據百法之法相 |
五、偈頌對照表
下表列玄奘譯本（T31n1590）二十三頌之編號、標題、所屬大段、及頌與自註之台藏本位（皆 T31n1590）。
| 偈 | 標題 | 段 | 頌位 | 自註位 |
|---|---|---|---|---|
| 一 | 立宗·答四難 | 壹 | p0074c03–04 | p0074c05–14 |
| 二 | 夢鬼喻·四義皆成 | 壹 | p0074c15–16 | p0074c17–29 |
| 三 | 地獄喻·四義皆成 | 壹 | p0075a01–02 | p0075a03–16 |
| 四 | 拒傍生鬼為獄卒 | 壹 | p0075a17–18 | p0075a19–26 |
| 五 | 業力轉變·返問識變 | 壹 | p0075a27–28 | p0075a29–b01 |
| 六 | 業熏在識·有果立基 | 壹 | p0075b02–03 | p0075b04–09 |
| 七 | 密意說色處·化生為喻 | 壹 | p0075b10–11 | p0075b12–16 |
| 八 | 識從自種·密意說處 | 貳 | p0075b17–18 | p0075b19–24 |
| 九 | 二無我·依教悟入 | 貳 | p0075b25–26 | p0075b27–c15 |
| 十 | 非一非多·境三難立破 | 參 | p0075c16–17 | p0075c18–26 |
| 十一 | 極微六合難·二難立破 | 參 | p0075c27–28 | p0075c29–076a05 |
| 十二 | 極微既無合·聚合者誰 | 參 | p0076a06–07 | p0076a08–14 |
| 十三 | 極微方分二難·有無皆過 | 參 | p0076a15–16 | p0076a17–b01 |
| 十四 | 粗色一說·四過難·§參結成 | 參 | p0076b02–03 | p0076b04–17 |
| 十五 | 現覺如夢·破現量 | 肆 | p0076b18–19 | p0076b20–28 |
| 十六 | 似境識生·從此生憶念 | 肆 | p0076b29 | p0076c01–07 |
| 十七 | 未覺不能知·夢覺平等 | 肆 | p0076c08 | p0076c09–17 |
| 十八 | 展轉增上力·二識決定 | 肆 | p0076c18 | p0076c19–23 |
| 十九 | 心由睡眠壞·夢覺果不同 | 肆 | p0076c24 | p0076c25–28 |
| 二十 | 由他識轉變·殺害事業 | 肆 | p0076c29–077a01 | p0077a02–08 |
| 二十一 | 彈咤迦等空·意罰為大罪 | 肆 | p0077a09–10 | p0077a11–18 |
| 二十二 | 他心智·知境不如實 | 伍 | p0077a22–23 | p0077a24–b01 |
| 二十三 | 隨能·結頌 | 伍 | p0077b02–03 | p0077b04–07 |
大段：壹 立宗·答四難（一—七）／貳 業·共業·教證（八—九）／參 破極微（十—十四）／肆 破現量·夢覺·教證（十五—二十一）／伍 他心知·結頌（二十二—二十三）。
This bibliography records only the sources this translation actually relies upon — the base text, the Chinese variant translations, the ancient commentaries, and the sister editions within the Yogācāra series for cross-reading. All are texts extant in the canon, cited verbatim with attestation; modern critical editions, Tibetan translations, and modern scholars' reconstructions are not admitted (per this work's policy: only scripture and the ancient masters are cited as authority). A concordance of the twenty-three verses of Xuanzang's translation follows, so the reader may check the text and cross-refer its placement.
I. Base Text
| Title | Translator · Dynasty | CBETA | Fasc. | Role |
|---|---|---|---|---|
| Viṃśatikā Vijñaptimātratāsiddhi (《唯識二十論》) | tr. Xuanzang, Tang (660 CE) | T31n1590 | 1 | Base text (verse together with Vasubandhu's auto-commentary; the base of the Faxiang school, and the text this edition follows verse by verse) |
II. Chinese Variant Translations (Collation Witnesses)
Apart from the base text, two further Chinese renderings survive, both in prose and collatable word by word:
| Title | Author · Translator · Dynasty | CBETA | Fasc. | Collation Role |
|---|---|---|---|---|
| 《唯識論》 | By Vasubandhu (天親) · tr. Prajñāruci, Northern Wei (c. 508–535 CE) | T31n1588 | 1 | Oldest Chinese rendering (the oldest surviving Chinese translation; a reference for this edition) |
| 《大乘唯識論》 | By Vasubandhu (天親) · tr. Paramārtha, Chen (c. 557–569 CE) | T31n1589 | 1 | Reference translation (with a preface by Zhikai and others) |
Variant rendering of the author's name: T31n1588 and T31n1589 give the author as 天親, T31n1590 and T31n1591 as 世親 — both render Vasubandhu, a difference of translators' usage, not of persons. See the per-verse Translation Choices.
III. Ancient Commentary
| Author · Translator · Dynasty | Work | CBETA | Scope of commentary | Role |
|---|---|---|---|---|
| By Dharmapāla · tr. Xuanzang, Tang (660 CE) | 《成唯識寶生論》 | T31n1591 | A commentary on the Viṃśatikā, expounding it verse by verse (fascicle count to be reconfirmed) | Principal Dharmapāla-line commentarial reference (the natural commentarial pair to the treatise, drawing on its sense verse by verse) |
IV. Related Editions in This Series (Yogācāra Sister Editions)
| Title | Edition | Sense drawn upon / shared |
|---|---|---|
| 《大乘百法明門論》 | baifa | The taxonomy of the hundred dharmas; the cross-references appended to each verse point here |
| 《唯識三十論頌》 | sanshisong | The sister treatise: the Viṃśatikā establishes and defends the thesis, the Triṃśikā unfolds the system; both rest on the dharma-taxonomy of baifa |
V. Verse Concordance
The table lists, for each of the twenty-three verses of Xuanzang's translation (T31n1590), the number, title, cluster, and the Taishō locators of verse and auto-commentary (all T31n1590).
| v. | Title | Cl. | Verse | Auto-comm. |
|---|---|---|---|---|
| 1 | Establishing the Thesis · Raising the Four Objections | I | p0074c03–04 | p0074c05–14 |
| 2 | Dream and Preta · The Four Senses All Established | I | p0074c15–16 | p0074c17–29 |
| 3 | The Hell-Realm Illustration · The Four Senses All Established | I | p0075a01–02 | p0075a03–16 |
| 4 | Rejecting the «Animals as Hell-Guards» Rescue | I | p0075a17–18 | p0075a19–26 |
| 5 | Karma's Transformative Force · Why Not Consciousness? | I | p0075a27–28 | p0075a29–b01 |
| 6 | Karmic Perfuming · Karma Anchors in Consciousness | I | p0075b02–03 | p0075b04–09 |
| 7 | Hidden Intent · Why the Buddha Spoke of Form-Bases | I | p0075b10–11 | p0075b12–16 |
| 8 | Consciousness Arises from Its Own Seeds · The Form-Bases Specified | II | p0075b17–18 | p0075b19–24 |
| 9 | The Two No-Selfs · Entering by Teaching | II | p0075b25–26 | p0075b27–c15 |
| 10 | Neither One Nor Many · The Three Critiques of the External Object | III | p0075c16–17 | p0075c18–26 |
| 11 | The Atom's Six-Direction Contact · A Twin Refutation | III | p0075c27–28 | p0075c29–076a05 |
| 12 | If Atoms Have No Combination · Who Then Combines? | III | p0076a06–07 | p0076a08–14 |
| 13 | The Atom's Directional-Parts Dilemma · Both Having and Lacking Are Faulty | III | p0076a15–16 | p0076a17–b01 |
| 14 | Gross-Form-as-One · The Four Faults · §III's Conclusion | III | p0076b02–03 | p0076b04–17 |
| 15 | Direct-Perception Cognition as Dream-like · Refuting Pratyakṣa | IV | p0076b18–19 | p0076b20–28 |
| 16 | The Cognition Bearing the Semblance of an Object · From This, Memory Arises | IV | p0076b29 | p0076c01–07 |
| 17 | The Not-Yet-Awakened Cannot Know · Dream and Waking are Equal | IV | p0076c08 | p0076c09–17 |
| 18 | The Unfolding Augmenting Force · Two Consciousnesses Become Determinate | IV | p0076c18 | p0076c19–23 |
| 19 | The Mind is Impaired by Sleep · Dream and Waking Fruits Differ | IV | p0076c24 | p0076c25–28 |
| 20 | Through Other-Mind-Stream Transformation · The Affair of Killing | IV | p0076c29–077a01 | p0077a02–08 |
| 21 | Daṇḍaka and the Other Forests Became Empty · Mental Punishment is the Great Karmic Offense | IV | p0077a09–10 | p0077a11–18 |
| 22 | Knowledge of Other Minds · Knowing the Object Not As It Truly Is | V | p0077a22–23 | p0077a24–b01 |
| 23 | According to My Ability · The Colophonic Verse | V | p0077b02–03 | p0077b04–07 |
Clusters: I Establishing the thesis; answering the four objections (1–7) · II Karma, common karma, scriptural witness (8–9) · III Refuting the atom (10–14) · IV Refuting perception-realism; dream and waking; scriptural witness (15–21) · V Other-mind cognition; the closing verse (22–23).
本書目唯列本譯注實際依憑之典據——根本經、漢譯異本、論中平行、古德註疏，及唯識系後世承衍諸論。本版的經文與釋義引據，以漢譯藏經及古德所傳為範圍；藏譯與梵文材料僅作版本存佚說明。
一、底本（根本經）
| 題名 | 譯者·朝代 | 藏經號 | 卷品 | 角色 |
|---|---|---|---|---|
| 解深密經 | 唐 · 玄奘 奉詔譯 | T16n0676 | 五卷·八品 | 底本（唯識系所宗之全本誦本，後世唯識論典承衍其義） |
八品脊樑：序品 · 勝義諦相品 · 心意識相品 · 一切法相品 · 無自性相品 · 分別瑜伽品 · 地波羅蜜多品 · 如來成所作事品。
二、異譯（漢譯諸本·對勘校本）
異譯逐字對勘為考據之據；異文即義之所在。現存五個大正藏記錄代表四條漢譯傳承；底本之外，三條傳承見於四個記錄：
| 題名 | 譯者·朝代 | 藏經號 | 卷·涵蓋 | 對校角色 |
|---|---|---|---|---|
| 深密解脫經 | 元魏 · 菩提流支 | T16n0675 | 五卷·十一品（品二至五對應玄奘品二；品六至十一依次對應玄奘品三至八） | 主對校（同為全本，依對應段可勘） |
| 佛說解節經 | 陳 · 真諦 | T16n0677 | 一卷·四品（完整對應玄奘品二；相對全經則為節譯） | 品二全品對校 |
| 相續解脫地波羅蜜了義經 | 劉宋 · 求那跋陀羅 | T16n0678 | 一卷·內容當品七（原文無正式品目） | 品七對校 |
| 相續解脫如來所作隨順處了義經 | 劉宋 · 求那跋陀羅 | T16n0679 | 一卷·內容當品八（原文無正式品目） | 品八逐段對校 |
全本對校以流支《深密解脫經》為主；其十一品與玄奘八品並非一對一，品二至五對應玄奘品二，後六品依次對應玄奘品三至八。真諦《佛說解節經》四品完整對應玄奘品二，相對全經則為節譯；求那一條翻譯傳承分存兩個記錄，各在品七、品八對校時取。
三、論中平行
T30n1579 題為彌勒菩薩說、玄奘譯；其《瑜伽師地論·攝決擇分》卷七十五至七十八具名明引本經品二至品八，卷五十一另保存品三瀑流偈的逐字平行，與 T676 同一漢譯人：
| 題名 | 譯者·朝代 | 藏經號 | 卷·涵蓋 | 角色 |
|---|---|---|---|---|
| 瑜伽師地論 · 攝決擇分 | 彌勒菩薩說 · 唐玄奘譯 | T30n1579 | 卷七十五至七十八·品二 0713c28–0717b07；品三 0718a07–0718c03；品四 0718c04–0719b13；品五 0719b14–0723b09；品六 0723b18–0729a09；品七 0729a18–0733c15 前半；品八 0733c15 後半–0736c12；卷五十一品三瀑流偈 0579a15–16 | 論中平行（與 T676 同一漢譯人） |
四、本版所取古德註疏
本版核心取下列三家；另有古代論疏徵引本經，目錄亦著錄其他專疏，故本表不是古代材料的窮舉：
| 撰者·朝代 | 著作 | 藏經號 | 卷·釋本經範圍 | 角色 |
|---|---|---|---|---|
| 唐 · 圓測 | 解深密經疏 | X21n0369 | 原十卷·現存漢文本九卷；逐品疏至品八第三問「化身善巧」後中斷 | 主（現存科文為科判定位之主錨；不稱完整全經疏） |
| 唐 · 遁倫 | 瑜伽論記 | T42n1828 | 二十四卷；釋攝決擇分明引本經品二至品八之段 | 釋論中平行段，逐品對校時取 |
| 唐 · 窺基 | 大乘法苑義林章 | T45n1861 | 七卷；多處明引或近引本經 | 唯識義林座標（術語·唯識義旁參） |
圓測疏原十卷，現存漢文本九卷，品八第四問言音差別以下無傳；本版只在現存範圍內取其科文與釋義。遁倫與窺基之外，其他古代論疏亦有本經徵引，宜按實際出處另行查考。
五、梵本
| 項 | 現況 |
|---|---|
| 梵文傳承 | 現未見完整梵文寫本；殘片及他書引文仍有存者，本版不取為校勘權威。 |
| 藏譯 | 藏譯全本 Toh 106 僅作版本目錄，不取其文為本版經文之據。 |
| 本版取據 | 經文與釋義以漢譯藏經及古德所傳為據。 |
本書梵文唯依古德所傳（玄奘所譯·古德音寫·勘梵注）為座標；術語羅馬字一律標為發音輔助，繫於古德漢譯所傳之讀音，不作經文校勘權威。
六、唯識系後世互讀索引
《解深密經》為唯識系經源；下表以藏經號識別可供互讀的後世論典。表中主題是導航提示；只有另列行號者才作精確來源主張：
| 題名 | 撰者 | 藏經號 | 互讀主題 |
|---|---|---|---|
| 大乘百法明門論 | 天親（世親） | T31n1614 | 心法·心所（賴耶建立所攝） |
| 唯識三十論頌 | 世親 | T31n1586 | 八識（賴耶·瀑流喻）·三性·三無性 |
| 唯識二十論 | 世親 | T31n1590 | 唯識無境·遣遍計所執 |
| 辯中邊論 | 世親（彌勒本頌） | T31n1600 | 三性·〈辯修分位品〉三身〔0473a09–11〕 |
| 攝大乘論 | 無著 | T31n1594 | 具名直引：品三阿陀那／瀑流段 0133b25–28、品六心影唯識段 0138b04（後半）–0138b14（前半）；主題互讀：三性與無自性密意·彼果智分（三身）·果斷分（轉依） |
| 成唯識論 | 護法等·玄奘譯 | T31n1585 | 賴耶建立·三性三無性·究竟位（四智·三身·轉依·二障斷） |
每一經眼只列與本經義理實相關的後世承衍論典，並以藏經號、品分與頌號定位。
This bibliography lists only the sources this translation actually relies upon — the root sūtra, its Chinese alternate translations, the treatise parallel, the ancient masters' commentaries, and later Yogācāra reception cited for cross-reading. Scripture in Chinese translation and the ancient masters form the edition's authority base; Tibetan and Sanskrit materials are noted only for manuscript and version inventory.
1 · Root Text (base witness)
| Title | Translator · Dynasty | Taishō / Xuzangjing no. | Fascicles · Chapters | Role |
|---|---|---|---|---|
| 解深密經 Saṃdhinirmocana-sūtra | Xuanzang 玄奘 (Tang, by imperial decree) | T16n0676 | 5 fascicles · 8 chapters | Base text (the complete recitation witness used by the Yogācāra school; later Yogācāra treatises receive and develop its doctrine) |
The eight chapters: 序品 Introduction · 勝義諦相品 The Mark of Ultimate Truth · 心意識相品 The Marks of Mind, Manas, and Consciousness · 一切法相品 The Marks of All Dharmas · 無自性相品 The Absence of Intrinsic Nature · 分別瑜伽品 The Yoga of Discernment · 地波羅蜜多品 The Grounds and the Perfections · 如來成所作事品 The Tathāgata's Accomplishment of What Is to Be Done.
2 · Alternate Translations (Chinese collation witnesses)
Verbatim collation across the alternate translations grounds the apparatus; the variant readings are where the meaning resides. Five Taishō records preserve four Chinese translation traditions; alongside the base text, three traditions appear in four records:
| Title | Translator · Dynasty | Taishō no. | Fascicle · Coverage | Collation role |
|---|---|---|---|---|
| 深密解脫經 | Bodhiruci 菩提流支 (Northern Wei) | T16n0675 | 5 fasc. · 11 chapters (ch. 2–5 correspond to Xuanzang's ch. 2; ch. 6–11 to his ch. 3–8) | primary collation (a complete witness, collatable by corresponding passage) |
| 佛說解節經 | Paramārtha 真諦 (Chen) | T16n0677 | 1 fasc. · 4 chapters (the full counterpart to Xuanzang's ch. 2; partial only relative to the whole sūtra) | full-chapter collation for ch. 2 |
| 相續解脫地波羅蜜了義經 | Guṇabhadra 求那跋陀羅 (Liu-Song) | T16n0678 | 1 fasc. · corresponds to ch. 7 (no formal chapter mulu in the source) | collation for ch. 7 |
| 相續解脫如來所作隨順處了義經 | Guṇabhadra 求那跋陀羅 (Liu-Song) | T16n0679 | 1 fasc. · corresponds to ch. 8 (no formal chapter mulu in the source) | segment-by-segment collation for ch. 8 |
Complete-text collation runs primarily against Bodhiruci's eleven-chapter 深密解脫經; its chapter divisions do not correspond one-for-one with Xuanzang's eight. Paramārtha's four-chapter 佛說解節經 is the full counterpart to Xuanzang's Chapter 2 and partial only relative to the whole sūtra. One Guṇabhadra translation tradition survives in two records, used respectively for Chapters 7 and 8.
3 · Treatise Parallel
T30n1579 is attributed to Maitreya and translated by Xuanzang. Its Viniścaya-saṃgrahaṇī explicitly names and quotes Chapters 2–8 in fascicles 75–78; fascicle 51 also preserves a verbatim parallel of Chapter 3's torrent verse. T1579 and T676 share Xuanzang as Chinese translator:
| Title | Translator · Dynasty | Taishō no. | Fascicle · Coverage | Role |
|---|---|---|---|---|
| 瑜伽師地論 · 攝決擇分 | attributed to Maitreya 彌勒菩薩 · trans. Xuanzang 玄奘 (Tang) | T30n1579 | fasc. 75–78 · ch. 2 0713c28–0717b07; ch. 3 0718a07–0718c03; ch. 4 0718c04–0719b13; ch. 5 0719b14–0723b09; ch. 6 0723b18–0729a09; ch. 7 0729a18–0733c15 first half; ch. 8 0733c15 second half–0736c12; fasc. 51 ch. 3 torrent verse 0579a15–16 | treatise parallel (same Chinese translator as T676) |
4 · Ancient Masters Selected for This Edition
This edition selects the following three core sources. Other ancient treatises cite the sūtra, and catalogues record other dedicated commentaries; this table is not exhaustive:
| Author · Dynasty | Work | Taishō / Xuzangjing no. | Fascicles · Range commented | Role |
|---|---|---|---|---|
| Woncheuk 圓測 (Tang) | 解深密經疏 Commentary on the Saṃdhinirmocana-sūtra | X21n0369 | originally 10 fasc.; 9 survive in Chinese; chapter-by-chapter exegesis breaks off in ch. 8 after the third question, “skillful means of the transformation-body” | principal (the extant outline anchors the structural mapping; not described as a complete full-sūtra commentary) |
| Dunlun 遁倫 (Tang) | 瑜伽論記 Notes on the Yogācārabhūmi | T42n1828 | 24 fasc.; comments on the Viniścaya-saṃgrahaṇī passages quoting ch. 2–8 | drawn upon when collating the treatise parallels |
| Kuiji 窺基 (Tang) | 大乘法苑義林章 Forest of Categories of the Mahāyāna Dharma-Garden | T45n1861 | 7 fasc.; explicitly quotes or closely parallels the sūtra in multiple passages | Yogācāra doctrinal coordinate |
Woncheuk's commentary was originally ten fascicles; nine survive in Chinese, and the text from Chapter 8's fourth question onward is not transmitted. This edition uses only its extant outline and explanations. Ancient citations outside Dunlun and Kuiji remain available for source-specific consultation.
5 · Sanskrit Witness
| Item | Status |
|---|---|
| Sanskrit transmission | No complete Sanskrit manuscript is known; fragments and quotations in other works survive but are not used as textual authority in this edition. |
| Tibetan translation | The complete Tibetan translation, Toh 106 ('Phags pa dgongs pa nges par 'grel pa), is listed for inventory only; its wording is not used as the basis of this edition. |
| Authority base | Scripture in Chinese translation and the ancient masters supply the wording and interpretation cited in this edition. |
Romanized terms are marked throughout as pronunciation aids, anchored to what the ancient masters transmitted in Chinese renderings, transliterations, and collation notes. They do not function as textual authority for the scripture.
6 · Later Yogācāra Cross-Reading Index
The Saṃdhinirmocana is a Yogācāra source-sūtra. The table identifies later works by Taishō number for thematic navigation; only entries that print a locus make a precise source claim:
| Title | Author | Taishō no. | Cross-reading topic |
|---|---|---|---|
| 大乘百法明門論 Mahāyāna-śatadharma-vidyādvāra-śāstra | Vasubandhu 天親 | T31n1614 | mind and mental factors (under the ālaya establishment) |
| 唯識三十論頌 Triṃśikā | Vasubandhu 世親 | T31n1586 | the eight consciousnesses (ālaya · cascade simile) · three natures · three non-natures |
| 唯識二十論 Viṃśatikā | Vasubandhu 世親 | T31n1590 | consciousness-only without object · removal of wholly-imagined grasping |
| 辯中邊論 Madhyānta-vibhāga | Vasubandhu (root verses by Maitreya) | T31n1600 | three natures · three bodies in the Chapter Distinguishing the Stages of Cultivation 〔0473a09–11〕 |
| 攝大乘論 Mahāyāna-saṃgraha | Asaṅga 無著 | T31n1594 | named direct quotations: Ch. 3 ādāna/torrent passage 0133b25–28; Ch. 6 mind-image passage 0138b04 (latter half)–0138b14 (first half). Thematic cross-readings: three natures and the hidden intent of non-nature · Fruit-Wisdom (three bodies) · Fruit-Severance (transformation of the basis) |
| 成唯識論 Cheng Weishi Lun | Dharmapāla et al. · trans. Xuanzang | T31n1585 | establishment of the ālaya · three natures and three non-natures · the ultimate stage (four wisdoms · three bodies · transformed basis · severance of the two obstructions) |
Each focal point lists only genuinely relevant works of later Yogācāra reception, located by canon number, chapter, division, or verse.