太賢

太賢之名，漢傳藏中所存唯一卷端之題。八帙僧傳與目錄逐一搜過，無其本傳。所存者是《成唯識論學記》三卷，卷端題「青丘沙門　太賢　集」〔X50n0818 0027a05〕——三卷卷端同署。「青丘」是新羅之古稱；一個地望，一個名，一個「集」字，關於他，藏中就這麼多。

Of Taehyŏn the Chinese canon holds only a scroll-head title. The eight biographies and catalogues were searched one by one in this session and carry no life of him. What survives is the Record of Studies on the Treatise on Consciousness-only in three fascicles, each headed "compiled by the śramaṇa Taehyŏn of Ch'ŏnggu" 〔X50n0818 0001a02〕, the same at the head of all three. "Ch'ŏnggu" is an old name for Silla; a place, a name, and the word "compiled" — that is all the canon says of him.

「集」字在本編之關係欄繫「註釋」——他所作者是依他書而作之記，非獨立撰作。本編以其記為《成唯識論》之注家一鏡，與窺基《述記》、慧沼、圓測諸家並列，異讀誌錄不判。

The word "compiled" is filed under "commentary" in this registry's relation column: what he made was a record following another's book, not an independent composition. This edition takes his Record as one of the commentarial mirrors on the Treatise on Consciousness-only, beside Kuiji, Huizhao and Woncheuk, recording where the houses differ without adjudicating.

其生卒、鄉里之詳、師承，藏中一概不繫，本編如實標不詳，不代為補——不以通行之說回填，亦不以韓佛全所存而不在本盤之書充其著述。

Of his dates, the particulars of his home and his teachers the canon says nothing at all; this edition marks them honestly as unknown and supplies none of them — neither filling them from the current accounts nor padding his works with books that survive in the Korean canon but not in the collections this edition reads.