百論 · 名相Glossary
百論
指 T30n1569 所傳提婆本文、婆藪釋與羅什漢譯合層文本
*Hundred Treatise*T30n1569 as the received layered work of Deva’s statements, Vasu’s commentary, and Kumārajīva’s Chinese transmission
提婆
本文作者
DevaAuthor of the root statements
婆藪
釋者；不依現代重構另改人名
VasuCommentator; not silently replaced by a modern reconstruction
鳩摩羅什
漢譯者
KumārajīvaChinese translator
僧肇
卷首序作者
SengzhaoAuthor of the preface
吉藏
《百論疏》作者；古德之鏡
JizangAuthor of the Commentary on the Hundred Treatise; an ancient mirror
修妬路
傳本用以標出提婆本文的夾註
sūtra marker / root-text markerTransmitted inline note identifying Deva’s root statement
外曰／內曰
依句脈亦可作 questioner / respondent
the outsider says / the insider saysQuestioner / respondent where syntax calls for it
空
不作 nothingness
emptiness / emptyNever nothingness
自性
指離緣自成的固定性
intrinsic natureA fixed nature established apart from conditions
他性
與自性、自生、他生的論證成對
other-naturePaired with intrinsic nature and arising from another
無自性
不等於 nonexistent
without intrinsic natureNever collapsed into “nonexistent”
有／無
動詞依句法作 exists / does not exist
existence / nonexistenceVerbs: exists / does not exist
一／異
品題用 unity / difference；一般義理亦可作 identity / difference
unity / differenceChapter titles use unity / difference; doctrinal prose may use identity / difference
常
破常不等於主張斷滅
permanenceIts refutation does not assert annihilation
神
〈破神品〉所檢驗的常住主體，不作 deity
selfThe enduring subject examined in chapter two; not “deity”
情
〈破情品〉指眼等認識根門
facultiesThe cognitive faculties examined in chapter five
塵
〈破塵品〉的微細物質論域；一般六塵語境另依文
atomsThe minute material units examined in chapter six; six-object contexts follow local syntax
因中有果
第七品所檢驗之案
the effect existing in the causeThe alternative examined in chapter seven
因中無果
第八品所檢驗之案，不是第七品的預設答案
the effect not existing in the causeThe alternative examined in chapter eight, not the assumed answer to chapter seven
和合
不另立一個和合實體
conjunction / coming togetherDo not reify conjunction as another entity
因／果
業報語境可依句法作 result
cause / effect“Result” where karmic syntax requires it
罪／福
不以 sin and merit 為主譯
demerit / meritNot governed by “sin and merit”
捨罪福
捨是不著，不是否定因果
relinquishing demerit and meritRelinquishing is nonattachment, not denial of causality
惡止善行
保留止與行兩個動作
stopping evil and practicing goodPreserve the two movements
布施／持戒／智慧
依句脈可作 generosity / ethical discipline
giving / keeping precepts / wisdomGenerosity / ethical discipline where syntax calls for them
淨／不淨
依動機、所求與解脫次第分辨
pure / impureDistinguished through motive, aim, and the sequence of liberation
行法／不行法
指取著而續行生死，與心不著而不復往來
a dharma of continued course / a dharma of no continued courseGrasping that continues through saṃsāra versus nonattachment that no longer returns
無相
名相用 the signless；形容用 without marks
the signless / without marksDoctrinal noun / adjective
無相最上
不另立一個可執之相
the signless is supremeDoes not establish another graspable sign
世尊
本品先辨何者能如實知、說深淨法
World-Honored OneThe first chapter asks who knows truly and teaches a deep, pure Dharma
吉
字義被論辯時可附 ji
auspicious / goodMay give ji when the graph itself is debated
邪見／正見
保留見之方向
wrong view / right viewPreserve the orientation of view
解脫
不與單純釋放混同
liberationDistinct from ordinary release where context requires
俗諦
不作 worldly truth
conventional truthNever “worldly truth” as the governing form