十二門論 · 名相Glossary
十二門論
指 T30n1568 一卷十二門與卷首品目、序
*Twelve Gate Treatise*T30n1568 as one fascicle of twelve gates with an opening Table of Gates and preface
龍樹
造論者
NāgārjunaTreatise author
鳩摩羅什
漢譯者
KumārajīvaChinese translator
僧叡
品目與序者
Seng RuiAuthor of the Table of Gates and preface
折中
序中語,謂歸於實相之正,不作世俗妥協
centered balanceThe preface’s word for the treatise’s return to the real mark, never worldly compromise
吉藏
《十二門論疏》作者;古德之鏡
JizangAuthor of the Commentary on the Twelve Gate Treatise; an ancient mirror
門
進入空義之方法,不另立實體
gateA way of entering emptiness, not another entity
摩訶衍
初見可並列;依本論七義說大
Mahāyāna / Great VehicleMay be paired on first use; “great” follows the seven meanings in the treatise
實相
序稱本論所歸之處,不另立實體
the real markWhat the preface says the treatise returns to; not a separate entity
空
不作 nothingness
emptiness / emptyNever nothingness
畢竟空
不立為終極實體
ultimately emptyNot established as an ultimate entity
自性
指離緣自成的固定性
intrinsic natureA fixed nature established apart from conditions
他性
與自性、因他而有之論證成對
other-naturePaired with intrinsic nature and existence because of another
無自性
不等於 nonexistent
without intrinsic natureNever collapsed into “nonexistent”
因緣
不把每一處都換成 dependent origination
causes and conditionsDo not replace every occurrence with dependent origination
內外因緣
內為十二支,外為器物與芽等眾緣
inner and outer causes and conditionsThe twelve links internally; vessels, sprouts, and their conditions externally
四緣
因緣、次第緣、緣緣、增上緣
the four conditionsCausal, immediately preceding, object, and dominant condition
有果/無果
第二門檢驗果於因中先有、先無等案
an existing effect / a nonexisting effectGate two’s alternatives for an effect already present or absent in its cause
相
三相等標相,不作相貌而已
markIncludes the three marks and other defining marks, not mere appearance
有相/無相
第五門兩案;無相名相另依句脈作 the signless
having marks / lacking marksThe two alternatives in gate five; the doctrinal noun 無相 may be “the signless” elsewhere
一/異
第六門成對兩案
identity / differenceThe paired alternatives in gate six
有/無
第七門及一般動詞依句法處理
existence / nonexistenceGate seven; verbs follow local syntax
性
第八門檢驗變易法能否有定性
natureGate eight asks whether changing dharmas can possess fixed nature
因/果
第九門與一般因果語境
cause / effectGate nine and ordinary causal contexts
作/作者
具體句法可作 making / maker、doing / doer
action / agentMaking / maker or doing / doer in concrete syntax
三時
已去、未去、正去;或過去、未來、現在依文
the three timesWhat has passed, has not passed, and is passing; or past, future, present as context requires
生/不生/生時
第十二門三案;名詞依句法調整
arisen / unarisen / the time of arisingGate twelve’s three alternatives; noun forms adjust to syntax
無生
自性生不可得,不是因緣作用全無
non-arisingIntrinsic arising cannot be found; dependent function is not erased
有為/無為
相待檢驗,不把無為立成自性物
conditioned / unconditionedExamined relationally; the unconditioned is not made a self-existing thing
我/我所
依陰入界假說,不立常住主體
self / what belongs to selfProvisionally spoken through aggregates, bases, and elements, not an enduring subject
涅槃
第一門檢驗相待所立之無生名
nirvāṇaGate one examines the relational designation of non-arising
十二因緣/十二支
簡稱 the twelve links
the twelve links of dependent originationShort form: the twelve links
一心/多心
第一門檢驗十二支同時或前後兩案
one mind / many mindsGate one’s simultaneous and sequential alternatives for the twelve links
和合
不把眾緣和合另立為一法
conjunction / coming togetherThe gathering of conditions is not reified as another dharma
假名
依待施設,不冒充固定自體
provisional designationDependently established speech, not a fixed body