譬喻 Parables · 宗級名相彙編School Glossary
㲲
百喻經「細軟上㲲種種雜物」「細軟上㲲種種雜物」—“fine, soft, top-quality cotton cloth, and all sorts of goods”「其不殺者喻於白㲲」〔T04 0549c12〕；字形見目九「其不殺者喻於白㲲」—“not killing stands for the white cotton cloth”〔T04 0549c12〕; for the character form, see the ninth topic〔T04 0549c07〕
百喻經「一人被一領」〔T04 0557b17〕「㲲」「一人被一領」—“one of them wore a length of”〔T04 0557b17〕「㲲」—“fine cotton cloth”本經以「此衣」〔T04 0557b19〕稱之；字形見目九The sūtra calls it 「此衣」—“This garment”〔T04 0557b19〕; for the character form, see the ninth topic〔T04 0557b18〕
一乘·三乘·小乘
百喻經the three vehicles · the Lesser Vehicle「於一乘法分別說三」「於一乘法分別說三」—“within the Dharma of the One Vehicle he distinguishes and speaks of three”「後聞人說無有三乘，故是一道」〔T04 0548b02〕「後聞人說無有三乘，故是一道」—“afterward they hear someone say that there are no three vehicles, it is still one path”〔T04 0548b02〕〔T04 0548a29〕
三十六物
百喻經「三十六物」「三十六物」—“the thirty-six things”「髮毛爪齒屎尿不淨」〔T04 0555b16〕「髮毛爪齒屎尿不淨」—“hair of the head, hair of the body, nails, teeth, excrement and urine, and the other impure things”〔T04 0555b16〕〔T04 0555b15〕
三塗
百喻經「經歷三塗受苦長遠」「經歷三塗受苦長遠」—“passing through the three evil destinies and suffering long”本經未釋Not explained in the sūtra〔T04 0545a21〕
三寶
百喻經「不能精勤修敬三寶」「不能精勤修敬三寶」—“unable to practice diligently and revere the Three Jewels”本經未釋Not explained in the sūtra〔T04 0544b27〕
三惡
百喻經「於佛法中永失其善墮於三惡」「於佛法中永失其善墮於三惡」—“within the Buddha’s Dharma they lose their own good forever and fall into the three evil destinies”本經未釋Not explained in the sūtra〔T04 0547a11〕
三惡道
百喻經「汝問三惡道」「汝問三惡道」—“are you asking with respect to the three evil paths”本經未釋Not explained in the sūtra〔T04 0551c07〕
三時
百喻經「於三時中都無有樂」「於三時中都無有樂」—“in these three times there is no pleasure at all”本經以求時、守護、失之三苦當之〔T04 0550a04〕The sūtra matches them with the three sufferings of seeking, guarding, and losing 〔T04 0550a04〕〔T04 0550a05〕
三法衣·明師·道法
百喻經an enlightened teacher · the Dharma of the Way「服三法衣，不求明師諮受」「服三法衣，不求明師諮受」—“put on the three Dharma robes, yet they do not seek an enlightened teacher to consult and receive from him”本經未釋Not explained in the sūtra〔T04 0555b04〕
三界·倒惑
百喻經inverted delusion「三界無安，皆是大苦」「三界無安，皆是大苦」—“The three realms have no peace; all is great suffering”本經未釋Not explained in the sūtra〔T04 0550a06〕
不常·不斷
百喻經not annihilated「諸法壞故不常，續故不斷」「諸法壞故不常，續故不斷」—“dharmas, because they decay, are not permanent, and because they continue, are not annihilated”本經以「壞故」「續故」釋之The sūtra explains them by 「壞故」—“because they decay” and 「續故」—“because they continue”〔T04 0552b11〕
不殺戒·佛法身
百喻經the Buddha’s Dharma body「不殺戒者即佛法身最上妙因」「不殺戒者即佛法身最上妙因」—“The precept against killing is the supreme and wondrous cause of the Buddha’s Dharma body”「其不殺者喻於白㲲」〔T04 0549c12〕「其不殺者喻於白㲲」—“not killing stands for the white cotton cloth”〔T04 0549c12〕〔T04 0549c14〕
不淨施
百喻經「其婦人歡喜丸者喻不淨施」「其婦人歡喜丸者喻不淨施」—“The woman’s joy pills stand for impure giving”「不淨之施猶尚如此」〔T04 0553b03〕「不淨之施猶尚如此」—“if impure giving is still like this”〔T04 0553b03〕〔T04 0553a22〕
不淨觀·五陰
百喻經the five aggregates「修不淨觀，即得除去五陰身瘡」「修不淨觀，即得除去五陰身瘡」—“by cultivating the contemplation of impurity one can remove the sores of the body of the five aggregates”本經以「五陰身瘡」連稱The sūtra names them together as 「五陰身瘡」—“the sores of the body of the five aggregates”〔T04 0547a19〕
世俗凡夫
百喻經「世俗凡夫若無物者」「世俗凡夫若無物者」—“Worldly ordinary people, if they grasp at ‘nothing’”本經未釋Not explained in the sūtra〔T04 0551b08〕
世界有邊無邊·有我無我
百喻經whether there is a self or no self「求世界有邊無邊及以眾生有我無我」「求世界有邊無邊及以眾生有我無我」—“sought whether the world is bounded or boundless, and whether beings have a self or have no self”本經以「凡夫錯解」〔T04 0557a20〕言之The sūtra speaks of it with 「凡夫錯解」—“The ordinary people misunderstood”〔T04 0557a20〕〔T04 0557a21〕
乾陀衛國
百喻經「昔乾陀衛國有諸伎兒」「昔乾陀衛國有諸伎兒」—“Once in the land of Gandhāra there was a troupe of players”本經未釋Not explained in the sūtra〔T04 0552b14〕
二世·中陰·心數法
百喻經the intermediate existence · mental factors「言二世有二世無，中陰有中陰無，心數法有心數法無」「言二世有二世無，中陰有中陰無，心數法有心數法無」—“saying that the two worlds exist and that the two worlds do not exist, that the intermediate existence exists and that the intermediate existence does not exist, that mental factors exist and that mental factors do not exist”本經以「種種妄想不得法實」〔T04 0556a25〕收之The sūtra gathers them up with 「種種妄想不得法實」—“all kinds of false thinking—and they do not attain the reality of the Dharma”〔T04 0556a25〕〔T04 0556a24〕
二邊·斷·常
百喻經annihilation · permanence「諸佛說法不著二邊」「諸佛說法不著二邊」—“When the buddhas expound the Dharma, they are not attached to the two extremes”「亦不著斷亦不著常」〔T04 0552a22〕「亦不著斷亦不著常」—“neither attached to annihilation nor attached to permanence”〔T04 0552a22〕〔T04 0552a22〕
五戒·須陀洹果
百喻經the fruit of stream-entry「求受五戒，悟須陀洹果」「求受五戒，悟須陀洹果」—“asked to receive the five precepts, realized the fruit of stream-entry”本經未釋Not explained in the sūtra〔T04 0546b09〕
五欲
百喻經「還復念其妻子眷屬、世間之事五欲之樂」「還復念其妻子眷屬、世間之事五欲之樂」—“they then think of their wives and kin, the affairs of the world, and the pleasures of the five desires”喻38「飲五欲鹹水」〔T04 0548c19〕In Parable 38, 「飲五欲鹹水」—“they drink the salt water of the five desires”〔T04 0548c19〕〔T04 0546c25〕
五通仙·天眼·伏藏
百喻經the divine eye · hidden treasures「入山學道得五通仙，天眼徹視」「入山學道得五通仙，天眼徹視」—“went into the mountains to learn the Way, obtained the five supernatural powers and became a sage; his divine eye saw clearly”「能見地中一切伏藏種種珍寶」〔T04 0548b20〕「能見地中一切伏藏種種珍寶」—“he could see all the treasures of every kind hidden in the earth”〔T04 0548b20〕〔T04 0548b19〕
五道·涅槃城
百喻經the city of nirvāṇa「修行正法度於五道向涅槃城」「修行正法度於五道向涅槃城」—“practicing the true Dharma, crossing beyond the five paths, heading for the city of nirvāṇa”喻41「人天五道資用之具皆從中出」〔T04 0549b11〕In Parable 41, 「人天五道資用之具皆從中出」—“the goods needed by humans and gods in the five paths all come out of it”〔T04 0549b11〕〔T04 0548a27〕
人中·天上
百喻經in the heavens「人中天上雖受少樂亦無有實」「人中天上雖受少樂亦無有實」—“among humans and in the heavens, though one enjoys a little pleasure, it too has no reality”「無常敗滅不得久住」〔T04 0550c28〕「無常敗滅不得久住」—“it is impermanent, decays and perishes, and cannot last long”〔T04 0550c28〕〔T04 0550c28〕
人身
百喻經「從過去身修諸善法得此人身」「從過去身修諸善法得此人身」—“from past bodies they have cultivated all kinds of good dharmas and obtained this human body”本經未釋Not explained in the sūtra〔T04 0547b16〕
仙人·仙鬚
代謝
百喻經「先所瞋人代謝不停滅在過去」「先所瞋人代謝不停滅在過去」—“the person they were angry with before has already passed away and been replaced without pause, perishing into the past”本經未釋Not explained in the sūtra〔T04 0555c28〕
伎兒
百喻經「譬如伎兒，王前作樂」「譬如伎兒，王前作樂」—“It is like a musician who played music before the king”本經未釋Not explained in the sūtra〔T04 0550c25〕
估客·商主
百喻經caravan leader「譬如估客遊行商賈」「譬如估客遊行商賈」—“It is like a merchant who was traveling about trading”本經未釋Not explained in the sūtra〔T04 0549c06〕
佛戒
百喻經「以己不能具持佛戒」「以己不能具持佛戒」—“because they themselves cannot keep the Buddha’s precepts in full”本經未釋Not explained in the sūtra〔T04 0543c12〕
佛果·聲聞果
百喻經the fruit of the hearers「不如發心求聲聞果」「不如發心求聲聞果」—“better to resolve to seek the fruit of the hearers”喻24「後欲求佛果終不可得」〔T04 0546c17〕In Parable 24, 「後欲求佛果終不可得」—“Afterward, wishing to seek the fruit of buddhahood, they can never attain it”〔T04 0546c17〕〔T04 0546c04〕
佛法王·如來法王
百喻經the Tathāgata, the Dharma King「於佛法王欲得親近」「於佛法王欲得親近」—“toward the Buddha, the Dharma King, they wish to be able to draw near”「如來法王為眾生故」〔T04 0547a08〕「如來法王為眾生故」—“the Tathāgata, the Dharma King, for the sake of beings”〔T04 0547a08〕〔T04 0547a07〕
佛語
百喻經「取彼佛語化道眾生」「取彼佛語化道眾生」—“we take those words of the Buddha to teach and guide beings”喻7 外道之言「而無實事」〔T04 0544a13〕In Parable 7, the words of the followers of other paths, 「而無實事」—“but there is nothing real in them”〔T04 0544a13〕〔T04 0544a13〕
供養
百喻經「素有多聞多眾供養」「素有多聞多眾供養」—“who have long had much learning and receive offerings from many”本經未釋Not explained in the sūtra〔T04 0556c17〕
信、戒、聞、慧
百喻經「不能具修信、戒、聞、慧」「不能具修信、戒、聞、慧」—“unable to cultivate in full faith, precepts, learning, and wisdom”本經未釋Not explained in the sūtra〔T04 0543b17〕
信心
百喻經「既有信心入佛法中」「既有信心入佛法中」—“having had faith and entered the Buddha’s Dharma”本經未釋Not explained in the sūtra〔T04 0546c09〕
修福·生天
百喻經rebirth in heaven「多取錢財以用修福望得生天」「多取錢財以用修福望得生天」—“takes much wealth to use in cultivating merit, hoping to be reborn in heaven”本經未釋Not explained in the sūtra〔T04 0545c03〕
倒灌
百喻經「當須倒灌乃可差耳」「當須倒灌乃可差耳」—“You must take an enema; then you can be cured”本經未釋Not explained in the sūtra〔T04 0555b20〕
假名
百喻經「二字共合是為假名」「二字共合是為假名」—“the two words joined together; it is only a provisional name”本經未釋Not explained in the sūtra〔T04 0551b08〕
優鉢羅華
百喻經「一切婦女盡持優鉢羅華以為鬘飾」「一切婦女盡持優鉢羅華以為鬘飾」—“all the women wore utpala flowers made into garlands as adornment”本經未釋Not explained in the sūtra〔T04 0550b08〕
先業·因果
百喻經cause and effect「賤貧窮皆是先業所獲果報」「賤貧窮皆是先業所獲果報」—“the base, the poor and the destitute, are all the fruition and retribution obtained from deeds of former lives”「不知推一以求因果」〔T04 0554b02〕「不知推一以求因果」—“they do not know to infer from one thing in order to seek cause and effect”〔T04 0554b02〕〔T04 0554b02〕
兜羅綿
八正道
百喻經「如似八正道說法」「如似八正道說法」—“and expound the Dharma in accordance with the eightfold right path”本經未釋Not explained in the sūtra〔T04 0552a23〕
六情·心意·妄想
百喻經the mind · false thinking「當攝汝六情閉其心意」「當攝汝六情閉其心意」—“you should gather in your six senses and close off your mind”「妄想不生便得解脫」〔T04 0548c25〕「妄想不生便得解脫」—“when false thinking does not arise, you attain liberation”〔T04 0548c25〕〔T04 0548c24〕
六根
百喻經「欲守護六根修諸功德」「欲守護六根修諸功德」—“wishing to guard the six sense faculties and cultivate all kinds of merit”本經未釋Not explained in the sūtra〔T04 0557c06〕
六界
百喻經「者効觀六界」「者効觀六界」—“they learn to contemplate the six elements”本經未釋Not explained in the sūtra〔T04 0555b29〕
具足之戒
百喻經「受持如來具足之戒」「受持如來具足之戒」—“they receive and keep the Tathāgata’s full precepts”「我已破一戒，既不具足，何用持為」〔T04 0548c09〕「我已破一戒，既不具足，何用持為」—“I have already broken one precept; since they are no longer full, what use is keeping them?”〔T04 0548c09〕〔T04 0548c07〕
凡夫
出世道
百喻經「都不怖畏求出世道」「都不怖畏求出世道」—“yet are not afraid at all and do not seek the world-transcending Way”本經未釋Not explained in the sūtra〔T04 0553c23〕
出家·禁戒
百喻經the precepts「出家之人守持」「出家之人守持」—“One who has left home keeps”「禁戒如護明珠不使缺落」〔T04 0543c26〕「禁戒如護明珠不使缺落」—“the precepts as one guards a bright pearl, letting nothing be broken or lost”〔T04 0543c26〕〔T04 0543c25〕
分別答論門
百喻經「是名分別答論門」「是名分別答論門」—“this is called the mode of discourse of the answer by distinction”「愛盡者無生，有愛必有生」〔T04 0551c05〕「愛盡者無生，有愛必有生」—“one whose craving is exhausted is not born again, and one who has craving is sure to be born again”〔T04 0551c05〕〔T04 0551c06〕
分別論·論門
百喻經modes of discourse「如諸外道偏修分別論」「如諸外道偏修分別論」—“just like the followers of other paths, who one-sidedly cultivate the discourse of distinctions”「論門有四種」〔T04 0551c03〕「論門有四種」—“The modes of discourse are of four kinds”〔T04 0551c03〕〔T04 0551c03〕
剃頭染衣·毀禁
百喻經breaking the precepts「剃頭染衣內實毀禁」「剃頭染衣內實毀禁」—“they shave their heads and put on dyed robes, while within they in truth break the precepts”「外似沙門，內實虛欺」〔T04 0554c15〕「外似沙門，內實虛欺」—“outwardly they seem to be ascetics, while within they are in truth false and deceitful”〔T04 0554c15〕〔T04 0554c13〕
剎利·摩羅國
百喻經the land of Moluo「昔摩羅國有一剎利」「昔摩羅國有一剎利」—“Once in the land of Moluo there was a kṣatriya”本經未釋Not explained in the sūtra〔T04 0551b24〕
功德之火·持戒之水
百喻經the water of keeping the precepts「失其功德之火、持戒之水」「失其功德之火、持戒之水」—“they lose the fire of their merit and the water of keeping the precepts”本經以譬中火、冷水二事合之The sūtra matches them to the two things of the parable, the fire and the cold water〔T04 0546c26〕
勝果
百喻經「宜應履行遠求勝果」「宜應履行遠求勝果」—“they ought to put it into practice themselves and seek far off a supreme fruit”本經未釋Not explained in the sūtra〔T04 0549c23〕
北天竺·南天竺
百喻經South India「昔有一人從北天竺至南天竺」「昔有一人從北天竺至南天竺」—“Once there was a man who came from North India to South India”本經未釋Not explained in the sūtra〔T04 0554a09〕
十四難·置答論門
百喻經the mode of discourse of the answer by setting aside「若問十四難」「若問十四難」—“If one is asked the fourteen difficult questions”「若問世界及眾生有邊無邊、有終始無終始」〔T04 0551c10〕「若問世界及眾生有邊無邊、有終始無終始」—“if one is asked whether the world and beings are bounded or boundless, have a beginning and end or have no beginning and end”〔T04 0551c10〕〔T04 0551c10〕
十方諸佛
百喻經「見十方諸佛不生不死故知泥洹常樂」「見十方諸佛不生不死故知泥洹常樂」—“see the buddhas of the ten directions neither born nor dying, and so I know that nirvāṇa is everlasting bliss”本經未釋Not explained in the sūtra〔T04 0546b08〕
反問答論門
百喻經「名反問答論門」「名反問答論門」—“are called the mode of discourse of the answer by counter-question”「有問人為最勝不」〔T04 0551c07〕「有問人為最勝不」—“Someone asks whether humans are the most excellent”〔T04 0551c07〕〔T04 0551c09〕
名利·大行
百喻經the great practice「要少名利致毀大行」「要少名利致毀大行」—“seeking a little fame and gain, they bring ruin to the great practice”本經未釋Not explained in the sūtra〔T04 0545b23〕
名譽·憍慢·貢高
百喻經arrogance · conceit「方求名譽憍慢貢高」「方求名譽憍慢貢高」—“instead they seek reputation, are arrogant and conceited”本經以「增長過患」〔T04 0549c24〕結之The sūtra closes it with 「增長過患」—“and increase their faults and troubles”〔T04 0549c24〕〔T04 0549c24〕
吐下藥·酥
百喻經ghee「如服吐下藥，以酥潤體中」「如服吐下藥，以酥潤體中」—“As, after taking an emetic and purgative, one moistens the body within with ghee”本經未釋Not explained in the sūtra〔T04 0557c18〕
善心
百喻經「況復善心歡喜布施」「況復善心歡喜布施」—“how much more so giving joyfully with a good mind?”本經未釋Not explained in the sūtra〔T04 0553b04〕
善惡·邪行
百喻經wrong conduct「知善惡，作諸邪行不以為恥」「知善惡，作諸邪行不以為恥」—“know good and evil; they commit all kinds of wrong conduct and are not ashamed of it”本經未釋Not explained in the sūtra〔T04 0554a17〕
善業
百喻經「不勤方便修行善業」「不勤方便修行善業」—“they do not diligently practice means and cultivate good deeds”本經未釋Not explained in the sūtra〔T04 0556c03〕
善男子
百喻經「有愚人法殺善男子詐現慈德」「有愚人法殺善男子詐現慈德」—“by the ways of a fool kill a good man and feign the virtue of compassion”本經未釋（「男」字之異見目九）Not explained in the sūtra (for the variant of the character 「男」—“man,” see the ninth topic)〔T04 0544c14〕
善知識
百喻經「詣善知識而啟之言」「詣善知識而啟之言」—“they go to a good friend and make their request to him”本經未釋Not explained in the sūtra〔T04 0545b03〕
善神·天眼
百喻經the divine eye「諸天善神以天眼觀不得覆藏」「諸天善神以天眼觀不得覆藏」—“the gods and the good spirits look with the divine eye, and they cannot conceal them”本經未釋Not explained in the sūtra〔T04 0550b05〕
善福·福本·善果
百喻經the root of merit · good fruit「欲求善福」〔T04 0545b14〕；「用作福本期善果」〔T04 0545b15〕「欲求善福」—“wishing to seek good merit”〔T04 0545b14〕; 「用作福本期善果」—“making these the root of merit and hoping for good fruit”〔T04 0545b15〕本經未釋Not explained in the sūtra
四大火風
百喻經「五穀從四大火風而生」「五穀從四大火風而生」—“The five grains are born from the four great elements, fire and wind”序分「四大火風從空而生」〔T04 0546a26〕The preface: 「四大火風從空而生」—“The four great elements, fire and wind, are born from space”〔T04 0546a26〕〔T04 0546a25〕
四意止
百喻經「修四意止及不淨觀」「修四意止及不淨觀」—“cultivating the four stations of mindfulness and the contemplation of impurity”本經未釋Not explained in the sūtra〔T04 0548b27〕
四輩弟子
百喻經「譬如世尊四輩弟子」「譬如世尊四輩弟子」—“Just so the four kinds of disciples of the World-Honored One”本經未釋Not explained in the sūtra〔T04 0544b27〕
地獄
百喻經「流轉生死墮於地獄」「流轉生死墮於地獄」—“wander on in birth and death, and fall into hell”本經未釋Not explained in the sūtra〔T04 0547a21〕
坐禪·十二緣起
百喻經the twelve links of dependent arising「教令坐禪觀十二緣起」「教令坐禪觀十二緣起」—“teaches him to sit in meditation and contemplate the twelve links of dependent arising”本經未釋Not explained in the sūtra〔T04 0545b05〕
塔廟·眾僧
百喻經the assembly of monks「但以財貨造諸塔廟供養眾僧」「但以財貨造諸塔廟供養眾僧」—“but only use wealth and goods to build all kinds of stupas and temples and make offerings to the assembly of monks”「捨根取末不求其本」〔T04 0549c15〕「捨根取末不求其本」—“abandoning the root and taking the branches, not seeking the root”〔T04 0549c15〕〔T04 0549c15〕
外典
百喻經「燒滅外典不行於世」「燒滅外典不行於世」—“their outer scriptures are burned away and do not circulate in the world”本經未釋Not explained in the sūtra〔T04 0548a05〕
外道
百喻經「譬彼外道聞節飲食可以得道」「譬彼外道聞節飲食可以得道」—“Just so are those followers of other paths: hearing that by moderating food and drink one can attain the Way”「愚癡羗者猶如外道」〔T04 0544a26〕「愚癡羗者猶如外道」—“the foolish tribesman is like the followers of other paths”〔T04 0544a26〕〔T04 0543a21〕
多聞
百喻經「既修多聞，為其名利秘惜其法」「既修多聞，為其名利秘惜其法」—“having cultivated much learning, for the sake of their own fame and gain they hide and hoard their Dharma”本經未釋Not explained in the sūtra〔T04 0547c05〕
大會
百喻經「往至大會極得美膳」「往至大會極得美膳」—“went to a great assembly, where he got the finest of fine food”本經未釋Not explained in the sūtra〔T04 0551c16〕
大梵天王
百喻經「大梵天王是世間父」「大梵天王是世間父」—“The Great Brahmā King is the father of the world”本經未釋Not explained in the sūtra〔T04 0552a14〕
大龍·雷音
百喻經thunder「諸佛大龍出，雷音遍世間」「諸佛大龍出，雷音遍世間」—“the buddhas come forth like great dragons, their thunder filling the world”本經未釋Not explained in the sūtra〔T04 0551c21〕
天祠
百喻經「有一天祠當須人」「有一天祠當須人」—“There was a shrine of the gods there, which had to be [offered] a human [sacrifice]”本經未釋Not explained in the sūtra〔T04 0545a14〕
天魔波旬
百喻經「邪見外道天魔波旬」「邪見外道天魔波旬」—“Followers of other paths with wrong views, the heavenly Māra Pāpīyān”本經未釋Not explained in the sūtra〔T04 0557c08〕
女色
百喻經「我欲觀於女色及以五欲」「我欲觀於女色及以五欲」—“I will look at female beauty and the five desires”本經未釋Not explained in the sūtra〔T04 0547a20〕
妄語
威儀·利養
百喻經gain and offerings「但整威儀以招利養」「但整威儀以招利養」—“they merely keep their deportment in order, to attract gain and offerings”本經未釋Not explained in the sūtra〔T04 0543b17〕
婆羅新山·羅剎
百喻經rākṣasa「經婆羅新山」「經婆羅新山」—“passed through Mount Poluoxin”「素饒惡鬼食人羅剎」〔T04 0552b15〕「素饒惡鬼食人羅剎」—“had long been full of evil ghosts and man-eating rākṣasas”〔T04 0552b15〕〔T04 0552b15〕
婆羅門
百喻經「昔有婆羅門自謂多知」「昔有婆羅門自謂多知」—“Once there was a brāhmaṇa who thought himself of wide learning”本經未釋Not explained in the sūtra〔T04 0544c03〕
學問·名聞
百喻經fame「磨大石者喻於學問精勤勞苦」「磨大石者喻於學問精勤勞苦」—“grinding the great stone stands for being vigorous and diligent, toiling and laboring, in learning”「作小牛者喻於名聞互相是非」〔T04 0549c22〕「作小牛者喻於名聞互相是非」—“making the little ox stands for seeking fame and disputing with one another over right and wrong”〔T04 0549c22〕〔T04 0549c21〕
學徒
百喻經「佛法學徒亦復如是」「佛法學徒亦復如是」—“The students of the Buddha’s Dharma are so too”本經未釋Not explained in the sūtra〔T04 0551a06〕
宰主
百喻經「因緣暫會無有宰主」「因緣暫會無有宰主」—“causes and conditions come together for a while, and there is no master”「一一推析誰是我者」〔T04 0552c10〕「一一推析誰是我者」—“examining and analyzing them one by one, which is the self?”〔T04 0552c10〕〔T04 0552c09〕
宿舊·高德
百喻經high virtue「見他宿舊有德之人」「見他宿舊有德之人」—“Seeing others, elders of long standing who are virtuous”本經以「素有多聞多眾供養」〔T04 0556c17〕言之The sūtra speaks of them with 「素有多聞多眾供養」—“who have long had much learning and receive offerings from many”〔T04 0556c17〕〔T04 0556c16〕
寂定
百喻經「佛正法寂定」「佛正法寂定」—“the Buddha’s true Dharma is tranquil concentration”「明照於世間」〔T04 0557c17〕「明照於世間」—“and shines bright upon the world”〔T04 0557c17〕〔T04 0557c17〕
富樂
百喻經「聞持戒施得大富樂」「聞持戒施得大富樂」—“they hear that keeping the precepts and giving bring great wealth and happiness”「身常安隱無有諸患」〔T04 0554a28〕「身常安隱無有諸患」—“the body is always at peace, without any calamities”〔T04 0554a28〕〔T04 0554a28〕
導師
百喻經「入大海之法要須導師然後可去」「入大海之法要須導師然後可去」—“By the rule for going out on the great ocean, there must be a guide; only then can one go”合段「當修善法行以為導師」〔T04 0545a19〕The application: 「當修善法行以為導師」—“they should cultivate the practice of good dharmas as their guide”〔T04 0545a19〕〔T04 0545a12〕
少福
百喻經「修習少福謂為具足」「修習少福謂為具足」—“cultivate a little merit and think it complete”本經未釋Not explained in the sūtra〔T04 0555a11〕
山羗
百喻經「有一山羗」「有一山羗」—“there was a hill tribesman”本經未釋；合段以「愚癡羗者猶如外道」〔T04 0544a26〕譬之Not explained in the sūtra; the application likens him thus: 「愚癡羗者猶如外道」—“the foolish tribesman is like the followers of other paths”〔T04 0544a26〕〔T04 0544a17〕
工匠師·作師
百喻經workman「昔有工匠師，為王作務不堪其苦」「昔有工匠師，為王作務不堪其苦」—“Once there was a craftsman who worked for the king and could not bear the hardship”本經未釋Not explained in the sūtra〔T04 0557b09〕
布施
師子諸國
百喻經「到師子諸國」「到師子諸國」—“reached the lands of Siṃhala”音義照底本；本經未釋Sound and sense follow the base text; not explained in the sūtra〔T04 0545c09〕
師長
百喻經「已得出家得近師長」「已得出家得近師長」—“they have been able to leave home and to draw near to their teachers and elders”本經未釋Not explained in the sūtra〔T04 0550b26〕
常樂
百喻經「云何得知泥洹常樂」「云何得知泥洹常樂」—“how can you know that nirvāṇa is everlasting bliss”「我見十方諸佛不生不死故知泥洹常樂」〔T04 0546b07〕「我見十方諸佛不生不死故知泥洹常樂」—“I see the buddhas of the ten directions neither born nor dying, and so I know that nirvāṇa is everlasting bliss”〔T04 0546b07〕〔T04 0546b04〕
常樂我淨·法食
百喻經the food of the Dharma「而欲遠求常樂我淨無上法食」「而欲遠求常樂我淨無上法食」—“they wish to seek far off the unsurpassed food of the Dharma—permanence, bliss, self, and purity”本經未釋Not explained in the sūtra〔T04 0552b25〕
常見
百喻經「外道等執於常見」「外道等執於常見」—“the followers of other paths cling to the view of permanence”「便謂過去未來現在唯是一識無有遷謝」〔T04 0552b06〕「便謂過去未來現在唯是一識無有遷謝」—“and then think that past, future, and present are only one consciousness, without change or passing away”〔T04 0552b06〕〔T04 0552b05〕
後世
百喻經「不畏後世貪渴現樂」「不畏後世貪渴現樂」—“not fearing the next life, greedily craving present pleasure”本經未釋Not explained in the sūtra〔T04 0545c29〕
得道
心行
百喻經「不習心行使令調善」「不習心行使令調善」—“not training the workings of the mind to make it tamed and good”本經未釋Not explained in the sūtra〔T04 0550b17〕
心識
百喻經「當解心識」「當解心識」—“that one should understand the mind and consciousness”本經未釋Not explained in the sūtra〔T04 0552b05〕
心開意解
百喻經「心開意解」「心開意解」—“their minds opened and their understanding freed”本經未釋Not explained in the sūtra〔T04 0546b09〕
念念生滅
百喻經「一切諸法念念生滅」「一切諸法念念生滅」—“all dharmas arise and perish moment by moment”本經未釋Not explained in the sūtra〔T04 0552b08〕
思惟
百喻經「如是愚人不諦思惟」「如是愚人不諦思惟」—“Fools like this, not reflecting carefully”本經未釋Not explained in the sūtra〔T04 0557c10〕
惠施
百喻經「不如惠施可得功德」「不如惠施可得功德」—“it would have been better to give it freely and gain merit”本經未釋Not explained in the sūtra〔T04 0549a06〕
惡名·苦報
百喻經painful retribution「現受惡名後得苦報」「現受惡名後得苦報」—“in this life they receive ill repute, and in the next life they obtain painful retribution”本經未釋Not explained in the sūtra〔T04 0545b24〕
惡業
百喻經「終身殘害作眾惡業」「終身殘害作眾惡業」—“all their lives they do cruel harm and commit all kinds of evil deeds”本經未釋Not explained in the sūtra〔T04 0550b16〕
惡知識·愚惑
百喻經folly and delusion「遇惡知識惱亂不已」「遇惡知識惱亂不已」—“they meet bad friends and are harassed without end”「如是去來是為愚惑」〔T04 0550b28〕「如是去來是為愚惑」—“To come and go like this is folly and delusion”〔T04 0550b28〕〔T04 0550b27〕
惡處
百喻經「終之後墮於惡處」「終之後墮於惡處」—“after life ends they fall into an evil place”本經未釋Not explained in the sūtra〔T04 0556b26〕
惡行
惡趣
百喻經「墜墮三塗惡趣溝壑」「墜墮三塗惡趣溝壑」—“and fall into the gullies of the three evil destinies, the evil realms”本經以譬中「溝壑」連稱The sūtra names them together with the 「溝壑」—“gullies” of the parable〔T04 0552b27〕
惡道
百喻經「常處惡道窮」「常處惡道窮」—“dwell always in the evil paths, destitute”本經未釋Not explained in the sūtra〔T04 0551c24〕
愚人
百喻經「昔有愚人至於他家」「昔有愚人至於他家」—“Once there was a foolish man who went to another person’s house”「愚人無智便空食鹽」〔T04 0543a20〕；本經未另釋「愚人無智便空食鹽」—“The fool, having no wisdom, then ate the salt on its own”〔T04 0543a20〕; not otherwise explained in the sūtra〔T04 0543a17〕
慈心·酒肉
百喻經wine and meat「自言善好修行慈心不食」「自言善好修行慈心不食」—“they say of themselves that they are very good, that they cultivate a mind of kindness and do not take”本經未釋Not explained in the sūtra〔T04 0554c04〕
慚愧·懺悔
百喻經repentance「不生慚愧清淨懺悔」「不生慚愧清淨懺悔」—“they feel no shame and remorse and do not purely repent”本經未釋Not explained in the sūtra〔T04 0548c08〕
懺悔
百喻經「所受欲不懺悔」「所受欲不懺悔」—“you received, and yet do not wish to make repentance”本經未釋Not explained in the sūtra〔T04 0543c27〕
戒律
百喻經「如是年少不閑戒律多有所犯」「如是年少不閑戒律多有所犯」—“Young ones like these, unversed in the precepts and discipline, commit many offenses”本經未釋Not explained in the sūtra〔T04 0551a14〕
戒田·善芽
百喻經good sprouts「既修戒田善芽將生」「既修戒田善芽將生」—“having already tilled the field of the precepts, when good sprouts are about to come forth”本經未釋Not explained in the sūtra〔T04 0555c22〕
戒芽
百喻經「便使戒芽不生」「便使戒芽不生」—“and so they keep the sprouts of the precepts from growing”本經以「返違犯多作諸惡」〔T04 0555c23〕言其不生The sūtra speaks of their not growing with 「返違犯多作諸惡」—“instead they violate it and do many evil things”〔T04 0555c23〕〔T04 0555c24〕
戲笑·實義·正義
百喻經the real meaning · the right meaning「戲笑如葉裹，實義在其中」「戲笑如葉裹，實義在其中」—“The jests are like the wrapping of leaves; the real meaning lies within”「智者取正義，戲笑便應棄」〔T04 0557c23〕「智者取正義，戲笑便應棄」—“the wise take the right meaning, and the jests should then be thrown away”〔T04 0557c23〕〔T04 0557c22〕
戲論·正理
百喻經the right principle「說法之時戲論諸法不答正理」「說法之時戲論諸法不答正理」—“when they expound the Dharma, they make idle play of the dharmas and do not answer with the right principle”「浮漫虛說亦復如是」〔T04 0550c09〕「浮漫虛說亦復如是」—“Expounding the Dharma in a loose and empty way is so too”〔T04 0550c09〕〔T04 0550c08〕
持戒樹
百喻經「如來法王有持戒樹能生勝果」「如來法王有持戒樹能生勝果」—“the Tathāgata, the Dharma King, has the tree of keeping the precepts, which can bring forth a supreme fruit”本經未釋Not explained in the sūtra〔T04 0548a14〕
摩尼·水竇
百喻經water drain「唯有摩尼可以得出」「唯有摩尼可以得出」—“only by the maṇi can you get out”夾注「摩尼者齊云水竇孔也」〔T04 0557a15〕The interlinear note 「摩尼者齊云水竇孔也」—“in the Qi tongue, maṇi means a drain-hole”〔T04 0557a15〕〔T04 0557a14〕
摩尼珠
百喻經「其人錯解謂摩尼珠」「其人錯解謂摩尼珠」—“The man misunderstood, taking it to be a maṇi jewel”本經以「錯解」言之The sūtra speaks of it with 「錯解」—“misunderstood”〔T04 0557a16〕
放逸
教誡·法芽
百喻經the sprouts of the Dharma「受行教誡，令法芽生」「受行教誡，令法芽生」—“receive and practice their instruction and admonition, so that the sprouts of the Dharma may grow”本經未釋Not explained in the sūtra〔T04 0555c23〕
方便
方等·大聖·法典
百喻經the Great Sage · the Dharma canon「方等學者非斥小乘」「方等學者非斥小乘」—“those who study the Vaipulya condemn and reject the Lesser Vehicle”「故使大聖法典二途兼亡」〔T04 0551a07〕「故使大聖法典二途兼亡」—“and so they cause the Dharma canon of the Great Sage to perish on both paths together”〔T04 0551a07〕〔T04 0551a07〕
星術
百喻經「於諸星術種種技」「於諸星術種種技」—“among astrology and the various ar[ts]”本經未釋Not explained in the sūtra〔T04 0544c03〕
時·非時
百喻經what is not the right time「世人當知時與非時」「世人當知時與非時」—“people of the world should know what is the right time and what is not”「凡物須時，時未及到」〔T04 0551b20〕「凡物須時，時未及到」—“All things must wait for their time; when the time has not yet come”〔T04 0551b20〕〔T04 0551b22〕
時節
百喻經「不別時節春秋冬夏」「不別時節春秋冬夏」—“they do not distinguish the seasons, spring, autumn, winter, and summer”本經以「春秋冬夏」列之The sūtra lists them as 「春秋冬夏」—“spring, autumn, winter, and summer”〔T04 0555a09〕
智慧眼
百喻經「長處生死喪智慧眼」「長處生死喪智慧眼」—“dwell long in birth and death, and lose the eye of wisdom”本經以譬中「二目俱失其明」〔T04 0554b09〕當之The sūtra matches it with the parable’s 「二目俱失其明」—“both his eyes lost their sight”〔T04 0554b09〕〔T04 0554b11〕
月蝕
百喻經「如彼月蝕抂橫打狗」「如彼月蝕抂橫打狗」—“just like wrongly and needlessly beating the dog at the time of the eclipse of the moon”本經未釋Not explained in the sūtra〔T04 0556a06〕
有漏·果報
百喻經fruition and retribution「喻於有漏中強求果報」「喻於有漏中強求果報」—“stands for forcing a quest for fruition and retribution within the outflows”本經未釋Not explained in the sūtra〔T04 0549b13〕
根門·六塵
百喻經the six sense objects「如來教誡常護根門」「如來教誡常護根門」—“the Tathāgata teaches and admonishes them always to guard the doors of the senses”本經未釋Not explained in the sūtra〔T04 0550a17〕
梵天
百喻經「當生梵天長受快樂」「當生梵天長受快樂」—“you will be reborn in the Brahmā heaven and enjoy bliss for a long time”本經未釋Not explained in the sūtra〔T04 0547b20〕
楚毒
百喻經「然殺害眾生加諸楚毒」「然殺害眾生加諸楚毒」—“yet they kill and harm living beings and inflict all kinds of torments on them”本經未釋Not explained in the sūtra〔T04 0554c05〕
樂想·富貴
百喻經wealth and rank「世人無知以富貴為樂」「世人無知以富貴為樂」—“people of the world, without knowing, take wealth and rank to be pleasure”「求時甚苦，既獲得已守護亦苦」〔T04 0550a04〕「求時甚苦，既獲得已守護亦苦」—“when one seeks it, it is very painful; once one has obtained it, guarding it is painful too”〔T04 0550a04〕〔T04 0550a03〕
欽服
百喻經「當使汝得上妙欽服」「當使汝得上妙欽服」—“I will surely make you get the finest of fine garments”前作「當使汝得上妙衣服」〔T04 0547b11〕Earlier it reads 「當使汝得上妙衣服」—“and surely make you get the finest of garments”〔T04 0547b11〕〔T04 0547b14〕
歡喜丸
百喻經「今我造作五百歡喜丸」「今我造作五百歡喜丸」—“now I have made five hundred joy pills”「其婦人歡喜丸者喻不淨施」〔T04 0553a22〕「其婦人歡喜丸者喻不淨施」—“The woman’s joy pills stand for impure giving”〔T04 0553a22〕〔T04 0552c18〕
正念·覺意
百喻經the factors of awakening「正念覺意道品財寶悉皆散失」「正念覺意道品財寶悉皆散失」—“the treasures of right mindfulness, the factors of awakening, and the factors of the path are all scattered and lost”本經以「財寶」收之The sūtra gathers them up as 「財寶」—“treasures”〔T04 0550a21〕
正法·法利
百喻經the benefit of the Dharma「背棄放正法」「背棄放正法」—“Turning their backs on and casting off the true Dharma”「是故失法利」〔T04 0551c26〕「是故失法利」—“therefore he loses the benefit of the Dharma”〔T04 0551c26〕〔T04 0551c25〕
正行·解脫
百喻經liberation「亦如外道不修正行」〔T04 0545c17〕；「以求解脫」〔T04 0545c18〕「亦如外道不修正行」—“So too the followers of other paths do not cultivate right practice”〔T04 0545c17〕; 「以求解脫」—“to seek liberation”〔T04 0545c18〕本經未釋Not explained in the sūtra
死苦
百喻經「故知死苦」「故知死苦」—“and so we know that death is suffering”「我見眾生死時苦痛難忍」〔T04 0546b06〕「我見眾生死時苦痛難忍」—“We see that when beings die, their pain is hard to bear”〔T04 0546b06〕〔T04 0546b07〕
死賊
百喻經「不覺死賊至」「不覺死賊至」—“nor perceive the thief that is death arriving”本經未釋Not explained in the sūtra〔T04 0556c07〕
比丘
毘舍闍
百喻經「昔有二毘舍闍鬼」「昔有二毘舍闍鬼」—“Once there were two piśāca demons”「毘舍闍者喻於眾魔及以外道」〔T04 0549b10〕「毘舍闍者喻於眾魔及以外道」—“The piśāca demons stand for the hosts of Māra and the followers of other paths”〔T04 0549b10〕〔T04 0549a28〕
毘陀羅呪
百喻經「唯有毘陀羅呪可以害彼」「唯有毘陀羅呪可以害彼」—“Only the vetāla spell can harm him”「未及害彼返自害己」〔T04 0554a02〕「未及害彼返自害己」—“before it has had time to harm him, it will harm you yourself first”〔T04 0554a02〕〔T04 0554a01〕
氀褐
百喻經「故弊氀褐種種財物」「故弊氀褐種種財物」—“worn-out coarse wool rags and all sorts of goods”本經未釋Not explained in the sūtra〔T04 0546c08〕
決定答論門
百喻經「有決定答論門」「有決定答論門」—“There is the mode of discourse of the definite answer”「譬如人一切有皆死，此是決定答論門」〔T04 0551c04〕「譬如人一切有皆死，此是決定答論門」—“for example, of people, all that exist will die—this is the mode of discourse of the definite answer”〔T04 0551c04〕〔T04 0551c04〕
沙門·婆羅門·名德
百喻經brāhmaṇa · renown and virtue「聞他宿舊沙門婆羅門有大名德」「聞他宿舊沙門婆羅門有大名德」—“hearing that ascetics and brāhmaṇas of long standing have great renown and virtue”喻40「聞有沙門婆羅門等世之良醫善療眾患」〔T04 0549a19〕In Parable 40, 「聞有沙門婆羅門等世之良醫善療眾患」—“hearing that there are ascetics, brāhmaṇas, and others who are the good physicians of the world, skilled at treating all kinds of ailments”〔T04 0549a19〕〔T04 0547b01〕
沙門妙果
百喻經「沙門妙果一切都失」「沙門妙果一切都失」—“the wondrous fruit of the ascetic—all of it is lost”本經未釋Not explained in the sūtra〔T04 0555b05〕
法實
百喻經「不得法實」「不得法實」—“they do not attain the reality of the Dharma”本經未釋Not explained in the sūtra〔T04 0556a25〕
法服·道行
百喻經practice of the Way「為彼雖著法服無道行者」「為彼雖著法服無道行者」—“by those who, though they wear the Dharma robes, have no practice of the Way”本經未釋Not explained in the sūtra〔T04 0555c10〕
法海·善法行
百喻經the practice of good dharmas「欲入法海取其珍寶，當修善法行」「欲入法海取其珍寶，當修善法行」—“wishing to enter the ocean of Dharma and take its treasures, they should cultivate the practice of good dharmas”本經未釋（「修」「法」二字之異見目九）Not explained in the sūtra (for the variants of the characters 「修」—“cultivate” and 「法」—“dharma,” see the ninth topic)〔T04 0545a19〕
法相
法雨
百喻經「法雨無障礙」「法雨無障礙」—“the Dharma rain falls without obstruction”本經未釋Not explained in the sūtra〔T04 0551c22〕
泥洹
百喻經「泥洹而生」「泥洹而生」—“born from nirvāṇa”「泥洹者是不生不死法」〔T04 0546b02〕「泥洹者是不生不死法」—“Nirvāṇa is the Dharma that is neither born nor dies”〔T04 0546b02〕〔T04 0546b01〕
洗淨
百喻經「制抑洗淨」「制抑洗淨」—“were all ordered to wash themselves clean”本經未釋Not explained in the sūtra〔T04 0554c09〕
淨心·勝報
百喻經a superior reward「其於初時雖無淨心」「其於初時雖無淨心」—“Though at the beginning he had no pure mind”「便獲勝報」〔T04 0553b03〕「便獲勝報」—“and he obtained a superior reward”〔T04 0553b03〕〔T04 0553b02〕
清淨戒
百喻經「以貪利故破於清淨戒及諸功德」「以貪利故破於清淨戒及諸功德」—“for the sake of greed for profit, they break their pure precepts and all kinds of merit”本經未釋Not explained in the sūtra〔T04 0546c10〕
渴愛
百喻經「為生死渴愛，飲五欲鹹水」「為生死渴愛，飲五欲鹹水」—“because of the thirsting craving of birth and death, they drink the salt water of the five desires”本經未釋Not explained in the sūtra〔T04 0548c19〕
滅罪·福報
百喻經the reward of merit「望得滅罪而得福報」「望得滅罪而得福報」—“hopes thereby to extinguish his offenses and obtain the reward of merit”本經未釋Not explained in the sūtra〔T04 0546a02〕
漏身
百喻經「為此漏身之所誑惑妄期世樂」「為此漏身之所誑惑妄期世樂」—“deluded and deceived by this leaking body, they wrongly hope for worldly pleasure”本經未釋Not explained in the sūtra〔T04 0547c06〕
澡灌
百喻經「以澡灌盛水置於火上」「以澡灌盛水置於火上」—“filled a washing jug with water and set it on the fire”本經未釋Not explained in the sūtra〔T04 0546c22〕
火坑
百喻經「為未生樂自投火坑」「為未生樂自投火坑」—“for the sake of a pleasure not yet arisen, he throws himself into a pit of fire”本經未釋Not explained in the sūtra〔T04 0546a13〕
無常
百喻經「唯願為我除此無常生死之患」「唯願為我除此無常生死之患」—“We pray only that you rid us of this ailment of impermanence and birth and death”本經未釋Not explained in the sūtra〔T04 0549a21〕
無憂園
百喻經「欲入無憂園中歡娛受樂」「欲入無憂園中歡娛受樂」—“wished to go into the Garden Without Sorrow to enjoy himself”本經未釋Not explained in the sūtra〔T04 0555b09〕
無我陰·有我想
百喻經the notion that there is a self「於無我陰中，橫生有我想」「於無我陰中，橫生有我想」—“within the aggregates, which have no self, they wrongly give rise to the notion of a self”本經未釋Not explained in the sūtra〔T04 0552a10〕
無所有·自然
百喻經what is so of itself「從無所有生」〔T04 0546a27〕；「從自然生」〔T04 0546a29〕「從無所有生」—“It is born from nothingness”〔T04 0546a27〕; 「從自然生」—“It is born from what is so of itself”〔T04 0546a29〕本經未釋Not explained in the sūtra
無所有處
百喻經「便生無所有處」「便生無所有處」—“are reborn in the Station of Nothingness”本經未釋Not explained in the sūtra〔T04 0551b09〕
無明·愛索
百喻經the rope of craving「守無明驢看於愛索」「守無明驢看於愛索」—“to keep watch over the donkey of ignorance and look after the rope of craving”本經以譬中驢、索二物合之The sūtra matches them to two things of the parable, the donkey and the rope〔T04 0550a18〕
無相·無願·無作
百喻經wishlessness · non-action「即是無相無願無作」「即是無相無願無作」—“is signlessness, wishlessness, and non-action”本經未釋Not explained in the sūtra〔T04 0551b09〕
無着·道果封賞
百喻經the fruit of the Way as fief and reward「便得無着道果封賞」「便得無着道果封賞」—“one then obtains the fruit of the Way of non-attachment as fief and reward”本經未釋Not explained in the sūtra〔T04 0553b01〕
無量劫·成佛
百喻經accomplishing buddhahood「諸佛於無量劫」「諸佛於無量劫」—“the buddhas, through measureless kalpas”「難行苦行自致成佛」〔T04 0551a23〕「難行苦行自致成佛」—“practiced austerities hard to perform and themselves accomplished buddhahood”〔T04 0551a23〕〔T04 0551a22〕
無量樂
百喻經「受無量樂方更悔恨」「受無量樂方更悔恨」—“enjoy measureless happiness, and only then are they regretful”本經未釋Not explained in the sūtra〔T04 0556b08〕
煩惱
百喻經「不滅煩惱熾然之火」「不滅煩惱熾然之火」—“do not extinguish the blazing fire of the afflictions”本經以「熾然之火」喻之The sūtra likens them to 「熾然之火」—“a blazing fire”〔T04 0544c23〕
煩惱賊·戒寶
百喻經the jewel of the precepts「為煩惱賊奪其功德戒寶瓔珞」「為煩惱賊奪其功德戒寶瓔珞」—“are robbed by the thieves of the afflictions of their merit, the jewel of the precepts, and their necklaces”本經以譬中之賊與「瓔珞」當之The sūtra matches them with the thief of the parable and with 「瓔珞」—“necklaces”〔T04 0556c25〕
熱時炎
百喻經「見熱時炎謂為是水」「見熱時炎謂為是水」—“Seeing the shimmering heat of a hot day, he took it for water”本經未釋（「炎」字之異見目九）Not explained in the sūtra (for the variant of the character 「炎」—“shimmer,” see the ninth topic)〔T04 0543c06〕
犛牛
百喻經「譬如一村共偷犛牛而共食之」「譬如一村共偷犛牛而共食之」—“It is like the people of a village who together stole a yak and together ate it”本經未釋Not explained in the sūtra〔T04 0550a24〕
狂藥
百喻經「譬如彼狂藥」「譬如彼狂藥」—“is like that maddening drug”本經以「正法中戲笑」〔T04 0557c16〕當之The sūtra matches it with 「正法中戲笑」—“Jest within the true Dharma”〔T04 0557c16〕〔T04 0557c16〕
獄卒·閻羅王
百喻經King Yama「獄卒將去付閻羅王」「獄卒將去付閻羅王」—“The hell wardens take them away and hand them over to King Yama”本經未釋Not explained in the sūtra〔T04 0550b18〕
王役
王舍城·鵲封竹園
百喻經the Bamboo Grove of Kalandaka「一時佛在王舍城，在鵲封竹園」「一時佛在王舍城，在鵲封竹園」—“at one time the Buddha was staying at Rājagṛha, in the Bamboo Grove of Kalandaka”本經未釋Not explained in the sūtra〔T04 0546a16〕
生死
百喻經「流轉生死」「流轉生死」—“wander on in birth and death”喻6 傍人「生死道異」〔T04 0543c18〕In Parable 6, the bystander’s 「生死道異」—“Life and death go different ways”〔T04 0543c18〕〔T04 0543c13〕
生死魔王
百喻經「而為生死魔王債主之所纏著」「而為生死魔王債主之所纏著」—“and also bound by the creditor Māra, king of birth and death”本經以「債主」連稱The sūtra names him together with 「債主」—“creditor”〔T04 0548b11〕
生老病死
百喻經「為生老病死之所侵惱」「為生老病死之所侵惱」—“harassed and afflicted by birth, old age, sickness, and death”本經未釋Not explained in the sūtra〔T04 0549a18〕
由旬
畜生·餓鬼
百喻經hungry ghosts「墮於地獄畜生餓鬼」「墮於地獄畜生餓鬼」—“fall into hell, among the animals and the hungry ghosts”本經未釋Not explained in the sūtra〔T04 0554a06〕
異學梵志
百喻經「是時會中有異學梵志五百人俱」「是時會中有異學梵志五百人俱」—“At that time in the assembly there were five hundred brāhmaṇa students of other schools”本經未釋Not explained in the sūtra〔T04 0546a18〕
異論
百喻經「作諸異論既不善好」「作諸異論既不善好」—“they compose all kinds of divergent treatises, which are not good”「文辭繁重多有諸病」〔T04 0557a07〕「文辭繁重多有諸病」—“wordy and heavy in style, with many faults”〔T04 0557a07〕〔T04 0557a07〕
癡花鬘
百喻經「尊者僧伽斯那造作癡花鬘竟」「尊者僧伽斯那造作癡花鬘竟」—“Here ends the Garland of Fools, made by the venerable Sengqiesina”本經未釋；撰者於卷末自稱所造Not explained in the sūtra; the author’s own name, at the end of the fascicle, for what he made〔T04 0557c24〕
發露
百喻經「覆藏罪過不肯發露」「覆藏罪過不肯發露」—“they conceal their offenses and are unwilling to bring them to light”本經未釋Not explained in the sūtra〔T04 0550b04〕
盲龜·浮木
百喻經the floating log「人身難得譬如盲龜值浮木孔」「人身難得譬如盲龜值浮木孔」—“the human body is hard to obtain, like a blind turtle coming upon the hole in a floating log”本經以「此二難值今已遭遇」〔T04 0551a24〕收之The sūtra gathers them up with 「此二難值今已遭遇」—“these two things hard to meet have now been met”〔T04 0551a24〕〔T04 0551a24〕
相續後生之法
百喻經「乃於相續後生之法謂是前者」「乃於相續後生之法謂是前者」—“yet they take the dharmas that arise afterward in continuity to be that former person”本經未釋Not explained in the sūtra〔T04 0555c29〕
真心
百喻經「善獲利內無真心」「善獲利內無真心」—“good brings gain, yet within they have no true mind”本經未釋Not explained in the sūtra〔T04 0556b25〕
真我
百喻經「方知五陰無有真我」「方知五陰無有真我」—“only then do they know that in the five aggregates there is no true self”本經未釋Not explained in the sūtra〔T04 0552b28〕
眾務
百喻經「樂在眾務憒閙之處」「樂在眾務憒閙之處」—“they delight in being in places of many affairs and bustle”本經未釋Not explained in the sūtra〔T04 0556c24〕
瞋忿
百喻經「妄生瞋忿毒恚彌深」「妄生瞋忿毒恚彌深」—“wrongly give rise to angry resentment, and their venomous rage grows ever deeper”本經未釋Not explained in the sūtra〔T04 0556a01〕
瞋恚
百喻經「為瞋恚故欲求毘陀羅呪」「為瞋恚故欲求毘陀羅呪」—“for the sake of anger they wish to seek the vetāla spell”「先為瞋恚反自惱」〔T04 0554a05〕「先為瞋恚反自惱」—“but first, through anger, afflict themselves instead”〔T04 0554a05〕〔T04 0554a04〕
破戒
百喻經「遂便破戒多作不善」「遂便破戒多作不善」—“So he breaks the precepts and does much that is not good”本經未釋Not explained in the sūtra〔T04 0543c28〕
祀天
百喻經「有一天祠當須人祀然後得過」「有一天祠當須人祀然後得過」—“There was a shrine of the gods there, which had to be offered a human sacrifice before one could pass”本經未釋Not explained in the sūtra〔T04 0545a14〕
神仙
百喻經「而抂加神仙」「而抂加神仙」—“but who wrongly inflicted harm on a divine sage”本經以譬中「仙人」〔T04 0555c08〕當之The sūtra matches it with the parable’s 「仙人」—“sage”〔T04 0555c08〕〔T04 0555c12〕
福田
百喻經「是故應當於福田所勤心修施」「是故應當於福田所勤心修施」—“Therefore one should, in the field of merit, diligently cultivate giving”本經未釋Not explained in the sūtra〔T04 0553b04〕
禪定·道品·無漏·三乘道果
百喻經the factors of the path · without outflows · the fruits of the Way of the three vehicles「禪定道品無漏諸善三乘道果」「禪定道品無漏諸善三乘道果」—“meditation, the factors of the path, all the good dharmas without outflows, the fruits of the Way of the three vehicles”本經未釋Not explained in the sūtra〔T04 0548b15〕
禪法·安般數息
百喻經counting the breaths in ānāpāna「少習禪法安般數」「少習禪法安般數」—“having studied a little the methods of meditation, the counting of breaths in ānāpāna”「雖誦其文不解其義」〔T04 0553c07〕「雖誦其文不解其義」—“though they recite the texts, they do not understand their meaning”〔T04 0553c07〕〔T04 0553c06〕
禪觀·數息
百喻經counting the breaths「欲修學禪觀」「欲修學禪觀」—“wishing to cultivate and learn meditative contemplation”「應効不淨，反効數息」〔T04 0555b28〕「應効不淨，反効數息」—“where they should learn the impure, they instead learn the counting of breaths”〔T04 0555b28〕〔T04 0555b27〕
禮義
百喻經「不顧禮義」「不顧禮義」—“without regard for propriety”本經未釋（「義」字之異見目九）Not explained in the sūtra (for the variant of the character 「義」—“righteousness,” see the ninth topic)〔T04 0545b23〕
種姓
百喻經「汝種姓端正貴人之子」「汝種姓端正貴人之子」—“You are the son of a noble of upright lineage”本經未釋Not explained in the sūtra〔T04 0547b09〕
稻穀
百喻經「用稻穀水浸令熟」「用稻穀水浸令熟」—“I used the chaff of rice, soaked in water until it was soft”本經未釋；字形見目九Not explained in the sūtra; for the character form, see the ninth topic〔T04 0549a01〕
篋·杖·屐
百喻經staff · sandals「共有一篋一杖一屐」「共有一篋一杖一屐」—“together owned a chest, a staff, and a pair of sandals”「布施如篋」〔T04 0549b10〕；「禪定如杖」〔T04 0549b11〕；「持戒如屐」〔T04 0549b12〕「布施如篋」—“Giving is like the chest”〔T04 0549b10〕; 「禪定如杖」—“Meditation is like the staff”〔T04 0549b11〕; 「持戒如屐」—“Keeping the precepts is like the sandals”〔T04 0549b12〕〔T04 0549a28〕
精進
百喻經「無量方便勤行精進仰求佛果」「無量方便勤行精進仰求佛果」—“with measureless means they practice diligently and with vigor, looking up in quest of the fruit of buddhahood”本經未釋Not explained in the sūtra〔T04 0546c03〕
罷道
百喻經「心懷憂苦便欲罷道」「心懷憂苦便欲罷道」—“they harbor sorrow in their hearts and wish to give up the Way”本經未釋Not explained in the sūtra〔T04 0556c18〕
耆老·導首
百喻經leader「言師耆老每恒在前」「言師耆老每恒在前」—“they say that the teacher is old and is always in front”「應為導首」〔T04 0551a14〕「應為導首」—“ought to be the leaders”〔T04 0551a14〕〔T04 0551a13〕
耳璫
百喻經「其兒耳中有真金璫」「其兒耳中有真金璫」—“The son had earrings of real gold in his ears”本經未釋Not explained in the sūtra〔T04 0556a19〕
聖人
百喻經「聞聖人說法修行諸善」「聞聖人說法修行諸善」—“hearing the sages expound the Dharma, saying that one who cultivates all kinds of good dharmas”本經未釋Not explained in the sūtra〔T04 0549a07〕
背恩
百喻經「背恩之人亦復如是」「背恩之人亦復如是」—“Those who turn their backs on kindness are so too”本經以「雖千百年受人供養都無報償」〔T04 0547c26〕當之The sūtra matches it with 「雖千百年受人供養都無報償」—“though for a thousand or a hundred years they receive the offerings of others, they make no return or repayment at all”〔T04 0547c26〕〔T04 0547c27〕
脊僂
百喻經「譬如有人卒患脊僂請醫療之」「譬如有人卒患脊僂請醫療之」—“It is like a man who suddenly came down with a hunched back and called in a physician to treat it”本經未釋Not explained in the sūtra〔T04 0550c12〕
自業
百喻經「各各自業」「各各自業」—“each and every one … by its own karma”「非梵天能造」〔T04 0552a22〕「非梵天能造」—“not something Brahmā can create”〔T04 0552a22〕〔T04 0552a21〕
船師
良師
百喻經「不諮良師顛倒禪法」「不諮良師顛倒禪法」—“Not consulting a good teacher, they turn the methods of meditation upside down”本經未釋Not explained in the sūtra〔T04 0555c01〕
色聲香味
百喻經「汝色聲香味莫復更來使我見也」「汝色聲香味莫復更來使我見也」—“You forms, sounds, odours, and tastes, do not come any more to be seen by me”本經未釋Not explained in the sūtra〔T04 0548c21〕
苦惱·搒笞
百喻經flogging「無量苦惱搒笞眾生」「無量苦惱搒笞眾生」—“flog beings with … measureless suffering and vexation”本經未釋Not explained in the sūtra〔T04 0550c23〕
苦空·斷常·中道
百喻經annihilation and permanence · the middle way「生死之中無常苦空無我，離斷常二邊，處於中道」「生死之中無常苦空無我，離斷常二邊，處於中道」—“Within birth and death there is impermanence, suffering, emptiness, and no-self; leave the two extremes of annihilation and permanence and abide in the middle way”「於此中過可得解脫」〔T04 0557a20〕「於此中過可得解脫」—“passing through by this middle, one can attain liberation”〔T04 0557a20〕〔T04 0557a19〕
苦行·五熱炙身
百喻經scorching the body with the five fires「少作苦行」〔T04 0544c23〕；「五熱炙身而望清涼寂靜之道」〔T04 0544c24〕「少作苦行」—“only do a little of austerities”〔T04 0544c23〕; 「五熱炙身而望清涼寂靜之道」—“scorch the body with the five fires, and hope for the cool and tranquil Way”〔T04 0544c24〕本經未釋Not explained in the sūtra
菩提
百喻經「悕心菩提志求三乘」「悕心菩提志求三乘」—“in their hearts they hope for bodhi and set their minds on seeking the three vehicles”本經未釋Not explained in the sūtra〔T04 0554c24〕
菩薩·曠劫
百喻經vast kalpas「以菩薩曠劫修行」「以菩薩曠劫修行」—“because a bodhisattva must practice through vast kalpas”本經未釋Not explained in the sūtra〔T04 0546c15〕
菩薩摩訶薩·八部
百喻經the eight classes of beings「與諸大比丘菩薩摩訶薩及諸八部三萬六」「與諸大比丘菩薩摩訶薩及諸八部三萬六」—“together with the great bhikṣus, the bodhisattva-mahāsattvas, and the eight classes of beings, thirty-six [thousand]”本經未釋Not explained in the sūtra〔T04 0546a17〕
菴婆羅果
蕀刺
百喻經「臥蕀刺上五熱炙身」「臥蕀刺上五熱炙身」—“lying on thorns and scorching the body with the five fires”本經未釋Not explained in the sūtra〔T04 0556a06〕
衰患
百喻經「聞富貴者衰患之本」「聞富貴者衰患之本」—“hearing that wealth and rank are the root of decline and calamity”本經未釋Not explained in the sūtra〔T04 0556a13〕
覆藏
百喻經「默然覆藏自說清淨」「默然覆藏自說清淨」—“silently conceals it and declares himself pure”本經未釋Not explained in the sūtra〔T04 0543c24〕
解釋
百喻經「捉之欲為解釋」「捉之欲為解釋」—“take them up, wishing to explain them”本經未釋Not explained in the sūtra〔T04 0557a09〕
諍訟
百喻經「橫計是非強生諍訟」「橫計是非強生諍訟」—“wrongly reckon right and wrong, and forcibly give rise to quarrels and disputes”本經未釋Not explained in the sūtra〔T04 0552c11〕
貧窮
百喻經「若不施者貧窮大苦」「若不施者貧窮大苦」—“if you do not give, there will be poverty and great suffering”本經未釋（「貧窮」亦見喻70〔T04 0554b02〕）Not explained in the sūtra (「貧窮」—“the poor and the destitute” is also found in Parable 70 〔T04 0554b02〕)〔T04 0556a15〕
賢聖
百喻經「喻遭值賢聖」「喻遭值賢聖」—“stands for encountering the worthy and noble ones”本經未釋Not explained in the sūtra〔T04 0553a25〕
身壞命終
百喻經「身壞命終墮三惡道」「身壞命終墮三惡道」—“when the body breaks up and life ends, they fall into the three evil paths”本經未釋Not explained in the sūtra〔T04 0556a28〕
身見·我見
百喻經the view of self「為身見鏡之所惑亂」「為身見鏡之所惑亂」—“bewildered and disturbed by the mirror of the view of the body”「妄見有我，即便封著，謂是真實」〔T04 0548b14〕；「著我見者」〔T04 0548b16〕「妄見有我，即便封著，謂是真實」—“they wrongly see that there is a self, and then cling to it and are attached, taking it to be real”〔T04 0548b14〕; 「著我見者」—“those attached to the view of self”〔T04 0548b16〕〔T04 0548b13〕
辛頭河
百喻經「即便逐走至辛頭河」「即便逐走至辛頭河」—“and ran chasing after it, all the way to the Sindhu River”音寫照底本；本經未釋（「辛」字之異見目九）The transcription follows the base text; not explained in the sūtra (for the variant of the character 「辛」—“Sin-,” see the ninth topic)〔T04 0543c07〕
退心
百喻經「以其難得便生退心」「以其難得便生退心」—“because it is hard to attain, a mind of retreat arises in them”本經未釋Not explained in the sūtra〔T04 0546c04〕
道果·三果·阿羅漢果
百喻經the three fruits · the fruit of arhatship「欲求道果」〔T04 0544b28〕；「餘下三果，唯求得彼阿羅漢果」〔T04 0544b29〕「欲求道果」—“wishing to seek the fruits of the Way”〔T04 0544b28〕; 「餘下三果，唯求得彼阿羅漢果」—“the other three lower fruits; I seek only to attain the fruit of arhatship”〔T04 0544b29〕本經未釋Not explained in the sūtra
道業
百喻經「餘人失其道業」「餘人失其道業」—“other people lose their work of the Way”本經未釋Not explained in the sūtra〔T04 0557b28〕
道眼
百喻經「使道果不成，喪其道眼」「使道果不成，喪其道眼」—“so that the fruit of the Way cannot be accomplished, and make them lose their eye of the Way”本經未釋Not explained in the sūtra〔T04 0548b29〕
遺法
百喻經「若得遇佛及值遺法」「若得遇佛及值遺法」—“One may be able to meet a buddha, or to come upon the Dharma he left behind”本經未釋Not explained in the sūtra〔T04 0551a23〕
邪事
邪友·結業
百喻經karma that binds「親近邪友習行非法，造作結業」「親近邪友習行非法，造作結業」—“they draw near to wrong friends, practice what is not in accord with the Dharma, create karma that binds”本經未釋Not explained in the sūtra〔T04 0554b10〕
邪見
百喻經「起種種邪見」「起種種邪見」—“give rise to all kinds of wrong views”「裸形自餓投巖赴火」〔T04 0555a23〕「裸形自餓投巖赴火」—“go naked, starve themselves, throw themselves from cliffs and leap into fire”〔T04 0555a23〕〔T04 0555a23〕
邪說·正教
百喻經the right teaching「聞他邪說心生惑著」〔T04 0543c03〕；「雖聞正教不信受持」〔T04 0543c04〕「聞他邪說心生惑著」—“hearing the wrong teachings of others, give rise in their minds to delusion and attachment”〔T04 0543c03〕; 「雖聞正教不信受持」—“even when they hear the right teaching, they do not believe it, accept it, or uphold it”〔T04 0543c04〕本經未釋Not explained in the sūtra
醫師·方術
百喻經arts「有一醫師多諸方術」「有一醫師多諸方術」—“There was a physician who had many arts”本經未釋Not explained in the sūtra〔T04 0549a14〕
重禁
百喻經「犯於重禁悔之於後竟何所及」「犯於重禁悔之於後竟何所及」—“they violate the grave prohibitions, and only afterward regret it—yet what good can that do?”本經未釋Not explained in the sūtra〔T04 0557b06〕
野干
百喻經「譬如野干在於樹下」「譬如野干在於樹下」—“It is like a jackal that was under a tree”本經未釋Not explained in the sūtra〔T04 0550b22〕
金師
百喻經「今此草中有好金師」「今此草中有好金師」—“there is now in this grass a good goldsmith”本經未釋Not explained in the sūtra〔T04 0557b23〕
金鼠狼
釪
百喻經「失一銀釪墮於水中」「失一銀釪墮於水中」—“lost a silver bowl, which fell into the water”本經未釋（三本作「盂」，目錄之「釪」三本作「杅」，見目九）Not explained in the sūtra (the three editions have 「盂」—“bowl”; for the 「釪」—“bowl” of the table of contents the three editions have 「杅」—“bowl”; see the ninth topic)〔T04 0545c07〕
鉗鏁·瓔珞
百喻經necklaces「鉗鏁瓔珞衣物都盡持去」「鉗鏁瓔珞衣物都盡持去」—“its neck ring and lock, its necklaces, and its clothing, and took them all away”本經未釋Not explained in the sūtra〔T04 0556c24〕
長生不死
百喻經「欲求長生不死之處」「欲求長生不死之處」—“they wish to seek a place of long life without death”本經未釋Not explained in the sūtra〔T04 0549a19〕
長者子·沈水
百喻經aloeswood「昔有長者子，入海取沈水積有年載」「昔有長者子，入海取沈水積有年載」—“Once there was the son of an elder who went into the sea to gather aloeswood, over a good many years”本經未釋Not explained in the sūtra〔T04 0546b26〕
防護
百喻經「宜持禁戒防護諸惡」「宜持禁戒防護諸惡」—“they ought to keep the precepts and guard against all evils”本經未釋Not explained in the sūtra〔T04 0554c24〕
阿伽陀藥
百喻經「如阿伽陀藥，樹葉而裹之」「如阿伽陀藥，樹葉而裹之」—“It is like agada medicine, wrapped up in the leaves of a tree”「取藥塗毒竟，樹葉還棄之」〔T04 0557c21〕「取藥塗毒竟，樹葉還棄之」—“once the medicine is taken out and the poison has been smeared and treated, the leaves are thrown away”〔T04 0557c21〕〔T04 0557c20〕
阿修羅王
百喻經「昔阿修羅王，見日月明淨以手障之」「昔阿修羅王，見日月明淨以手障之」—“Once the asura king, seeing the sun and the moon bright and clear, covered them with his hand”本經未釋Not explained in the sūtra〔T04 0556a04〕
阿羅漢
百喻經「漸積眾德獲阿羅漢」「漸積眾德獲阿羅漢」—“gradually he accumulates many merits and attains arhatship”本經未釋Not explained in the sūtra〔T04 0545b05〕
百喻經「速斷生死作阿羅漢」「速斷生死作阿羅漢」—“quickly cut off birth and death, and become arhats”喻24「不如作阿羅漢，速斷生死，其功甚易」〔T04 0546c17〕In Parable 24, 「不如作阿羅漢，速斷生死，其功甚易」—“Better to become an arhat and quickly cut off birth and death; that work is very easy”〔T04 0546c17〕〔T04 0546c05〕
陶師·瓦瓶
百喻經earthenware pot「譬如二人至陶師所」「譬如二人至陶師所」—“It is like two men who went to a potter’s place”本經未釋Not explained in the sūtra〔T04 0551c15〕
雉肉·良醫
百喻經good physician「良醫占之云」「良醫占之云」—“a good physician diagnosed him and said”本經未釋Not explained in the sūtra〔T04 0552a27〕
離苦
百喻經「便得離苦獲得道果」「便得離苦獲得道果」—“one can then be free of suffering and obtain the fruits of the Way”本經未釋Not explained in the sūtra〔T04 0549b15〕
難行苦行
百喻經「因難行苦行以為不樂」「因難行苦行以為不樂」—“because they must perform austerities hard to perform, they think this is not joyful”本經未釋Not explained in the sūtra〔T04 0546c16〕
靜默
百喻經「為小名利故詐現靜默」「為小名利故詐現靜默」—“for the sake of a little fame and gain, they make a false show of silence”本經以「詐現」言之The sūtra speaks of it with 「詐現」—“a false show”〔T04 0553c21〕
非常
百喻經「修理家務不覺非常」「修理家務不覺非常」—“managing and arranging the affairs of the household, they do not perceive impermanence”偈「不知死卒至」〔T04 0551c23〕The verse: 「不知死卒至」—“Not knowing that death suddenly arrives”〔T04 0551c23〕〔T04 0551c19〕
非法
百喻經「治生估販作諸非法」「治生估販作諸非法」—“they make a living by trading and selling and do all kinds of things that are not in accord with the Dharma”本經未釋Not explained in the sūtra〔T04 0550c14〕
頭陀
百喻經「頭陀苦行山林曠野塚間樹下」「頭陀苦行山林曠野塚間樹下」—“the austerities of dhūta in mountain forests, open wilds, among the tombs, and beneath trees”本經未釋Not explained in the sūtra〔T04 0548b27〕
顛倒·欲樂
百喻經the pleasures of desire「顛倒在懷，妄取欲樂不觀無常」「顛倒在懷，妄取欲樂不觀無常」—“inverted views lodge in their minds; they wrongly grasp at the pleasures of desire and do not contemplate impermanence”本經未釋Not explained in the sūtra〔T04 0557b05〕
魔怨
百喻經「消伏魔怨煩惱之賊」「消伏魔怨煩惱之賊」—“it can dispel and subdue the enemy Māra and the thieves of the afflictions”本經未釋Not explained in the sūtra〔T04 0549b12〕
鴛鴦
百喻經「常善能作鴛鴦之鳴」「常善能作鴛鴦之鳴」—“had long been good at imitating the cry of the mandarin duck”本經未釋Not explained in the sūtra〔T04 0550b11〕
鹿野欽婆羅
百喻經「唯有鹿野欽婆羅色不純好」「唯有鹿野欽婆羅色不純好」—“only one deer-park kambala, its color not pure and fine”本經未釋Not explained in the sūtra〔T04 0556b03〕
黑石蜜
百喻經「昔有愚人煮黑石蜜」「昔有愚人煮黑石蜜」—“Once there was a foolish man boiling black sugar”本經未釋Not explained in the sūtra〔T04 0544c18〕