The Dharma Essentials法要
The Kośa opened seventy-five; the Hundred Dharmas fixed a hundred; here the received enumeration is gathered across the canon. One dharma, one node: the answer first, the canonical ground beneath it, every anchor one link from the full text. Nothing new is composed.俱舍開七十五,百法立其百,今攝諸典之要——不產新法義,只織既有。一法一節:開門見答,答下有據,據皆可入;典籍全文在一鏈之遙。
Published: 13 ·225 in preparation ·4 schools open · 48 lines in scope ·Canon register
By Enumeration
依法數入Lines multiply as the register gains entries; lines outside it do not appear on this page.
By Category
依位入By School
依宗入No anchor, no tag: a node joins a school only on canonical evidence from that school's texts; the school page gathers entries on that basis.
By Canon
依典入| Canon | School | Nodes | Canon ID | Status |
|---|---|---|---|---|
| 雜阿含經 | theravada | P0 種列 | T0099 | corridor(registry:100) |
| 念處經 | theravada | P0 種列 | MN10 | 無站面 |
| 大念處經 | theravada | P0 種列 | DN22 | 無站面 |
| 增一阿含經 | theravada | P0 種列 | T0125 | 無站面 |
| 清淨道論 | theravada | 聯盤 50 之典拆 16 | Vism | 未列(上游 in-repo) |
| 解脫道論 | theravada | 聯盤 50 之典拆 22 | T1648 | 未列(上游 in-repo) |
| 俱舍論 | abhidharma | 42 | T1558 | edition 列在·空殼(unitStrategy none) |
| 成唯識論 | yogacara | P0 種列 | T1585 | edition 可讀 |
| 瑜伽師地論 | yogacara | P0 種列 | T1579 | edition 可讀 |
| 大乘法苑義林章 | yogacara | P0 種列 | T1861 | 未列 |
| 般若心經 | prajna | P0 種列 | T0251 | edition 可讀 |
| 無量壽經 | jingtu | 聯盤 57 之典拆 12 | T0360 | 未列 |
| 觀無量壽佛經 | jingtu | 聯盤 57 之典拆 12 | T0365 | 未列 |
| 阿彌陀經 | jingtu | 聯盤 57 之典拆 15 | T0366 | edition 可讀 |
| 往生論 | jingtu | 聯盤 57 之典拆 14 | T1524 | 未列 |
| 往生論註 | jingtu | 聯盤 57 之典拆 4 | T1819 | 未列 |
| 中論 | madhyamaka | 聯盤 142 之典拆·單元 28 | T1564 | corridor(registry:97) |
| 十二門論 | madhyamaka | 聯盤 142 之典拆·單元 13 | T1568 | corridor(registry:98) |
| 百論 | madhyamaka | 聯盤 142 之典拆·單元 11 | T1569 | corridor(registry:99) |
| 大乘起信論 | rulaizang | P0 種列 | T1666 | 未列(registry/editions 無列——照盤錄;sessions 另有「已掛」記載,出入誌不判候站側對帳) |
Each text's dharma count, textual source, and publication state are gathered in the canon register; newly included texts appear here.
Anatomy of a Node
一節之體The Answer (zongshuo)
色受想行識,五者聚而成「我」之感——佛法析之,示無我可執。讀者至此已得全答;下列經據,行行承此一義。
Canonical Anchors
「照見五蘊皆空」
般若 · 心經 T0251 — 實繫 · 全文一鏈
「色如聚沫,受如水泡」
上座部 · 雜阿含 T0099 — 引用型
Exposition
Quoted where the ratified commentary covers it; where it doesn't, the gap is kept honestly — never ghost-written.
Studies (sunk)
Back-links to the scholarly corpus, clearly labeled, always beneath the canonical layer.
般若上座部
The dharma is the axis; the canon is the ground.法為軸,典為據