瑜伽師地論 白話全本 · 冊15
無餘依地The Basic Section · The Stage without Remaining Basis
全文五層 →Full five layers →三相總標
本地分中無餘依地第十七。前面已經說過有餘依地。什麼是無餘依地呢？應當知道這一地也有三相：一是地施設安立，二是寂滅施設安立，三是寂滅異門安立。
一、地施設安立
什麼是地施設安立呢？就是先前〔於有餘依地中〕所除去的「五地一分」，應當知道便是這無餘依地所攝──就是無心地、修所成地、聲聞地、獨覺地、菩薩地〔這五地各除去的一分，正歸無餘依地〕。
二、寂滅施設安立
什麼是寂滅施設安立呢？就是由兩種寂滅，施設安立這樣的無餘依地：一是由寂靜寂滅，二是由無損惱寂滅。
什麼是寂靜寂滅？就是先前在有餘依地中，已獲得、觸證了四種寂靜；如今在無餘依涅槃界中，也有最殊勝的四種寂靜：一是數教寂靜，二是一切依寂靜，三是依依苦寂靜，四是依依苦生疑慮寂靜。如〔經〕所說：「由無下劣之心，能忍受勤苦，他所趣向的解脫，譬如燈油盡而火滅。」（末句底本作「譬如燈盡滅」·宋元明宮四本作「證涅槃」·聖知二本作「燈涅槃」·此依底本燈盡滅為喻）
什麼是無損惱寂滅？就是與一切「依」都不相應，違背一切煩惱、諸苦的流轉，是「生起轉依」所顯的真無漏界。如〔經〕所說：「苾芻〔之煩惱諸苦〕永遠寂滅，名為真正的安樂住。」又如〔經〕所說：「實有『無生、無起、無作、無為、無等生起』〔之涅槃〕；也有『有生、有起、有作、有為、有等生起』〔之流轉法〕。倘若竟無『無生、無起、無作、無為、無等生起』〔的涅槃〕，我終究不會說有『有生、有起、有作、有為、有等生起』者有『永出離』；正因為實有『無生……無等生起』〔的涅槃〕，所以我說有『有生……有等生起』者有『永出離』。」世尊依此密意而說它甚深、廣大、無量、無數，這就叫作寂滅。──由於此中所具的功德難以了知的緣故，名為「甚深」；極為寬博的緣故，名為「廣大」；無有窮盡的緣故，名為「無量」；數目不能計數、無二可說的緣故，名為「無數」。
什麼叫作此中「數目不能計數」呢？就是：是有、是非有，都不可說的緣故；即色、離色，都不可說的緣故；即受、離受，都不可說的緣故；即想、離想，都不可說的緣故；即行、離行，都不可說的緣故；即識、離識，都不可說的緣故。為什麼呢？因為這是由「清淨真如」所顯，一向無垢──這就名為無損惱寂滅。
這樣兩種〔寂靜寂滅與無損惱寂滅〕，總說為一個「寂滅施設安立」。
三、寂滅異門施設安立
什麼是寂滅異門施設安立呢？應當知道此中，寂滅的異名有無量種：就是名為「常」，也名為「恒」，也名為「久住」，也名為「無變」，也名為「有法」，也名為「舍宅」，也名為「洲渚」，也名為「救護」，也名為「歸依」，也名為「所趣」，也名為「安隱」，也名為「淡泊」，也名為「善事」，也名為「吉祥」，也名為「無轉」，也名為「無垢」，也名為「難見」，也名為「甘露」，也名為「無憂」，也名為「無沒」，也名為「無熾」，也名為「無熱」，也名為「無病」，也名為「無動」，也名為「涅槃」，也名為「永絕一切戲論」。像這樣等等，應當知道便名為寂滅的異門。
這就名為寂滅異門施設安立。
The 漢 root text (Xuanzang, T30n1579) is kept as a de-emphasized visual anchor for bilingual readers; the English below renders every word of it in plain, continuous prose.
The Threefold Overall Heading
本地分中無餘依地第十七如是已說有餘依地。云何無餘依地？當知此地亦有三相。一者、地施設安立，二者、寂滅施設安立，三者、寂滅異門安立。
Within the Basic Section, this is the seventeenth, the Stage without Remaining Basis. The Stage with Remaining Basis has already been spoken of. What is the Stage without Remaining Basis? It should be known that this stage too has three aspects: first, the establishing-designation of the stage; second, the establishing-designation of quiescence; third, the establishing of the synonyms of quiescence.
One · The Establishing-Designation of the Stage
云何地施設安立？謂先所除五地一分，當知即此無餘依地所攝。謂無心地、修所成地、聲聞地、獨覺地、菩薩地。
What is the establishing-designation of the stage? It is that "one portion of five stages" which was removed earlier 〔within the Stage with Remaining Basis〕 — it should be known that just this is what the Stage without Remaining Basis subsumes. That is, the Stage without Mind, the Stage of What is Attained through Cultivation, the Śrāvaka Stage, the Pratyekabuddha Stage, and the Bodhisattva Stage 〔the one portion removed from each of these five stages belongs precisely to the Stage without Remaining Basis〕.
Two · The Establishing-Designation of Quiescence
云何寂滅施設安立？謂由二種寂滅，施設安立如是無餘依地。一、由寂靜寂滅故；二、由無損惱寂滅故。
What is the establishing-designation of quiescence? It is that, by two kinds of quiescence, one establishes and designates this Stage without Remaining Basis: first, by the quiescence of stillness; second, by the quiescence of freedom from harm-and-distress.
云何寂靜寂滅？謂先於有餘依地，獲得觸證四種寂靜；今無餘依涅槃界中，亦有最勝四種寂靜。一、數教寂靜，二、一切依寂靜，三、依依苦寂靜，四、依依苦生疑慮寂靜。如說：由無下劣心，能忍受勤苦，彼所趣解脫，譬如燈盡滅。
What is the quiescence of stillness? It is that earlier, in the Stage with Remaining Basis, one obtained and directly realized the four kinds of stillness; now, in the realm of nirvāṇa without remaining basis, there are likewise the four most excellent kinds of stillness: first, the stillness of teaching-and-number; second, the stillness of all bases; third, the stillness of the suffering [that arises] from the bases; fourth, the stillness of the anxious doubt [arising] from the suffering [that arises] from the bases. As it is said: "Because he is without a lowly and inferior mind, he can endure toil and hardship; the liberation toward which he tends is like the extinction of a lamp when [its fuel] is spent." 〔The base text has the final line as 「譬如燈盡滅」 "like the extinction of a lamp when [its fuel] is spent"; the four editions Song, Yuan, Ming, and Palace have 「證涅槃」 "realizes nirvāṇa"; the two editions Sheng and Zhi have 「燈涅槃」 "the lamp['s] nirvāṇa" — here the base text's simile "the extinction of a lamp when [its fuel] is spent" is followed.〕
云何無損惱寂滅？謂與一切依不相應，違背一切煩惱諸苦流轉，生起轉依所顯真無漏界。如說：苾芻永寂滅，名真安樂住。又如說言：實有無生、無起、無作、無為、無等生起；亦有有生、有起、有作、有為、有等生起。若當無有無生、無起、無作、無為、無等生起；我終不說有生、有起、有作、有為、有等生起、有永出離。由實有無生、無起、無作、無為、無等生起；是故我說有生、有起、有作、有為、有等生起、有永出離。世尊依此密意說言甚深、廣大、無量、無數，是謂寂滅。由於此中所具功德難了知故，名為甚深。極寬博故，名為廣大。無窮盡故，名為無量。數不能數，無二說故，名為無數。
What is the quiescence of freedom from harm-and-distress? It is that which is not associated with any basis whatsoever, which runs counter to the flow-and-turning of all afflictions and sufferings — the true uncontaminated realm made manifest by the arising of the transformation of the basis. As it is said: "The monk who is forever quiescent — this is named the true dwelling in ease and bliss." And as it is further said: "There truly is that which is unborn, unarisen, unmade, unconditioned, and not arisen from any concurrence; and there is also that which is born, arisen, made, conditioned, and arisen from a concurrence. If there were no such thing as the unborn, unarisen, unmade, unconditioned, and not arisen from any concurrence, I would in the end not say that of the born, arisen, made, conditioned, and arisen from a concurrence there is any forever going-forth-and-out. Because there truly is the unborn … not arisen from any concurrence, therefore I say that of the born … arisen from a concurrence there is a forever going-forth-and-out." The World-Honored One, by this hidden intent, declares it to be profound, vast, measureless, and numberless — this is called quiescence. Because the merits it possesses herein are hard to comprehend, it is named "profound." Because it is utterly broad and ample, it is named "vast." Because it is without exhaustion, it is named "measureless." Because number cannot number it, there being nothing dual to be spoken of, it is named "numberless."
云何此中數不能數？謂有非有不可說故，即色離色不可說故，即受離受不可說故，即想離想不可說故，即行離行不可說故，即識離識不可說故。所以者何？由此清淨真如所顯，一向無垢，是名無損惱寂滅。
What does it mean here that "number cannot number it"? It is that whether it "is" or "is not" cannot be spoken of; that whether [it is] identical with form or apart from form cannot be spoken of; that whether identical with feeling or apart from feeling cannot be spoken of; that whether identical with perception or apart from perception cannot be spoken of; that whether identical with formations or apart from formations cannot be spoken of; that whether identical with consciousness or apart from consciousness cannot be spoken of. Why so? Because this is made manifest by the pure suchness, and is throughout without stain — this is named the quiescence of freedom from harm-and-distress.
如是二種，總說為一寂滅施設安立。
These two kinds 〔the quiescence of stillness and the quiescence of freedom from harm-and-distress〕, taken together, are spoken of as the single establishing-designation of quiescence.
Three · The Establishing-Designation of the Synonyms of Quiescence
云何寂滅異門施設安立？當知此中，寂滅異門有無量種。謂名為常，亦名為恒，亦名久住，亦名無變，亦名有法，亦名舍宅，亦名洲渚，亦名救護，亦名歸依，亦名所趣，亦名安隱，亦名淡泊，亦名善事，亦名吉祥，亦名無轉，亦名無垢，亦名難見，亦名甘露，亦名無憂，亦名無沒，亦名無熾，亦名無熱，亦名無病，亦名無動，亦名涅槃，亦名永絕一切戲論。如是等類，應知說名寂滅異門。
What is the establishing-designation of the synonyms of quiescence? It should be known that herein the synonyms of quiescence are of measureless kinds. That is, it is named "the constant," and also named "the enduring," and also named "the long-abiding," and also named "the unchanging," and also named "that which has [reality as a] dharma," and also named "the dwelling-house," and also named "the island," and also named "the rescue-and-shelter," and also named "the refuge," and also named "that toward which [beings] tend," and also named "the secure," and also named "the tranquil," and also named "the good matter," and also named "the auspicious," and also named "the unturning," and also named "the stainless," and also named "the hard-to-see," and also named "the ambrosia," and also named "the sorrowless," and also named "the undrowning," and also named "the unblazing," and also named "the unburning," and also named "the disease-free," and also named "the unmoving," and also named "nirvāṇa," and also named "the forever cutting-off of all idle proliferation." Terms of this kind should be known as the synonyms of quiescence.
是名寂滅異門施設安立。
This is named the establishing-designation of the synonyms of quiescence.