瑜伽師地論白話全本 · 冊6

非三摩呬多地 · 1 單元 · 第 6／15 冊 · 冊目次

非三摩呬多地The Basic Section · The Stage of Non-Equipoise

白話Vernacular

標宗：非定地的相略有十二種

前面已經說過「三摩呬多地」（等引、入定的境地）。那麼，什麼是「非三摩呬多地」（不在等引定中的境地）？應當知道，這一地的相，大略有十二種。

十二種非定地

自性不定——有一類，是「本性就不能定」，所以叫非定地：就是前五識身（眼、耳、鼻、舌、身五識，本性不入定）。
闕輕安——有一類，是「缺了輕安」，所以叫非定地：就是欲界所繫的種種心、心所法。這些心、心所雖然也有「心一境性」（心專注於一境），可是沒有「輕安」來含潤、運轉它，所以不叫定。
不發趣——有一類，是「根本沒發心趣向修定」，所以叫非定地：就是耽著欲樂的人，對種種欲深深染著、天天受用（心思全不往定上走）。
極散亂——有一類，是「太過散亂」，所以叫非定地：就是剛開始修定的人，對美妙的五欲，心隨著流散出去。
太略聚——有一類，是「太過往內收聚」，所以叫非定地：就是初修定的人，向內收心，卻被昏沉、睡眠所蓋（收得過了頭，反成昏睡）。
未證得——有一類，是「還沒證得作意」，所以叫非定地：就是初修定的人，雖然已無散亂、也沒有過度收聚或嬈亂其心，可是還沒得到「諸作意」，所以這心、心所還不叫定。
未圓滿——有一類，是「作意還沒圓滿」，所以叫非定地：就是雖然已得作意，可是還沒證得「加行究竟」以及它的果，所以不叫定。
雜染污——有一類，是「被雜染污了」，所以叫非定地：就是雖然證得了「加行究竟果」的作意，卻被種種愛味等煩惱染污了心。
不自在——有一類，是「不得自在」，所以叫非定地：就是雖然已得加行究竟果的作意、心也沒有煩惱染污，可是對「入定、住定、出定」這些定相還不得自在、不能隨心所欲，又硬又澀、艱難勉強。
不清淨——有一類，是「不清淨」，所以叫非定地：就是雖然已得自在、隨欲而無澀無難，可是只修得「世間定」，還不能永遠斷除煩惱的隨眠（潛伏的種子）與種種心、心所，所以還不叫定。
起（出定）——有一類，是「已從定起（出了定）」，所以叫非定地：就是所得的定雖然沒有退失，可是此刻已經出定了，所以不叫定。
退——有一類，是「退失了」，所以叫非定地：就是已經退失了所得的三摩地，所以不叫定。

The 漢 root text (Xuanzang, T30n1579) is kept as a de-emphasized visual anchor for bilingual readers; the English below renders every word of it in plain, continuous prose.

Setting the Theme: The Marks of the Non-Concentrated Stage Are Briefly of Twelve Kinds

本地分中非三摩呬多地第七　已說三摩呬多地。云何非三摩呬多地？當知此地相略有十二種。

The Basic Section, part seven: the Stage of Non-Equipoise. The Stage of Meditative Equipoise (samāhita — the state of being drawn into equipoise, of entering concentration) has already been discussed. What, then, is the Stage of Non-Equipoise (the state that is not within the equipoise of concentration)? One should know that the marks of this stage are, briefly, of twelve kinds.

The Twelve Kinds of Non-Concentrated Stage

或有自性不定故，名非定地。謂五識身。

Non-concentration by intrinsic nature — There is one kind that is "by its very nature unable to be concentrated," and so is named the non-concentrated stage: namely, the fivefold body of consciousness (the five consciousnesses of eye, ear, nose, tongue, and body, which by their very nature do not enter concentration).

或有闕輕安故，名非定地。謂欲界繫諸心心法。彼心心法，雖復亦有心一境性，然無輕安含潤轉故，不名為定。

Lacking pliancy — There is one kind that "lacks pliancy," and so is named the non-concentrated stage: namely, the various minds and mental factors bound to the desire realm. These minds and mental factors, although they too have one-pointedness of mind (the mind focused upon a single object), yet because there is no pliancy to moisten and set them turning, are not named concentration.

或有不發趣故，名非定地。謂受欲者，於諸欲中深生染著，而常受用。

Not setting out toward it — There is one kind that "has never even aroused the resolve to set out toward the cultivation of concentration," and so is named the non-concentrated stage: namely, one who indulges in the pleasures of desire, who toward the various desires gives rise to deep defiled attachment and enjoys them day after day (his thoughts running not at all toward concentration).

或有極散亂故，名非定地。謂初修定者，於妙五欲心隨流散。

Extreme distraction — There is one kind that is "excessively distracted," and so is named the non-concentrated stage: namely, one who has just begun to cultivate concentration, whose mind, toward the exquisite five objects of desire, follows after them and scatters abroad.

或有太略聚故，名非定地。謂初修定者，於內略心惛睡所蔽。

Too tightly gathered in — There is one kind that is "excessively gathered inward," and so is named the non-concentrated stage: namely, one who has just begun to cultivate concentration, who gathers the mind inward yet is overcast by dullness and sleep (drawing it in past the point, so that it turns instead to torpor).

或有未證得故，名非定地。謂初修定者，雖無散亂及以略聚、嬈惱其心，然猶未得諸作意故，諸心心法不名為定。

Not yet attained — There is one kind that "has not yet attained attention," and so is named the non-concentrated stage: namely, one who has just begun to cultivate concentration, who although he is without distraction and is neither over-gathered nor troubled in mind, yet because he has not yet gained the various acts of attention, has minds and mental factors that are still not named concentration.

或有未圓滿故，名非定地。謂雖得作意，然未證得加行究竟及彼果故，不名為定。

Not yet fully perfected — There is one kind whose "attention is not yet fully perfected," and so is named the non-concentrated stage: namely, one who although he has gained attention, yet because he has not yet attained the culmination of intensified practice and its fruit, is not named concentration.

或有雜染污故，名非定地。謂雖證得加行究竟果作意，然為種種愛味等惑染污其心。

Defiled by contamination — There is one kind that is "defiled by contamination," and so is named the non-concentrated stage: namely, one who although he has attained the attention that is the fruit of the culmination of intensified practice, yet has his mind defiled by the various afflictions such as relishing and the rest.

或有不自在故，名非定地。謂雖已得加行究竟果作意，其心亦無煩惱染污，然於、入、住出諸定相中，未得自在，未隨所欲，硬澁艱難。

Not sovereign — There is one kind that is "not sovereign," and so is named the non-concentrated stage: namely, one who although he has already gained the attention that is the fruit of the culmination of intensified practice, and although his mind is likewise without the defilement of the afflictions, yet among the marks of concentration — entering, abiding in, and emerging from concentration — has not yet gained sovereign mastery, cannot do as he wishes, and is stiff, halting, and beset with difficulty.

或有不清淨故，名非定地。謂雖自在，隨其所欲、無澁無難，然唯修得世間定故，未能永害煩惱隨眠諸心心法，未名為定。

Not pure — There is one kind that is "not pure," and so is named the non-concentrated stage: namely, one who although he is sovereign, doing as he wishes without halting and without difficulty, yet because he has cultivated and gained only worldly concentration, is not yet able to destroy forever the latent proclivities of the afflictions (the underlying seeds) and the various minds and mental factors, and so is not yet named concentration.

或有起故，名非定地。謂所得定雖不退失，然出定故，不名為定。

Having arisen (emerged from concentration) — There is one kind that "has arisen from concentration (has emerged from it)," and so is named the non-concentrated stage: namely, one whose attained concentration, although it has not been lost, yet because he has at this moment emerged from concentration, is not named concentration.

或有退故，名非定地。謂退失所得三摩地故，不名為定。

Having regressed — There is one kind that "has regressed," and so is named the non-concentrated stage: namely, one who because he has lost the equipoise (samādhi) that he attained, is not named concentration.