| 慧之開章與六問之提 | 慧之總說General Discussion of Wisdom | §1 |
| 何謂慧・以何義為慧（想知・識知・了知三知・金匠案上錢之喻・那先語） | 慧之總說General Discussion of Wisdom | §2 |
| 慧之相味現起近因 | 慧之總說General Discussion of Wisdom | §3 |
| 慧之分別——二法五組 | 慧之總說General Discussion of Wisdom | §4 |
| 慧之分別——三法四組 | 慧之總說General Discussion of Wisdom | §5 |
| 慧之分別——四諦智與四無礙解 | 慧之總說General Discussion of Wisdom | §6 |
| 四無礙解之二地・五因與古師之七因 | 慧之總說General Discussion of Wisdom | §7 |
| 慧之地根體與五蘊之標名（地＝蘊處界根諦緣起・根＝戒淨心淨・體＝五清淨） | 慧之總說General Discussion of Wisdom | §8 |
| 色蘊之總相與二十八色之列（四大種＋二十四所造色＝二十八） | 色蘊The Form Aggregate | §1 |
| 五淨色之四事・所依之諍與其處所 | 色蘊The Form Aggregate | §2 |
| 色聲香味四境 | 色蘊The Form Aggregate | §3 |
| 二性根・命根・心所依 | 色蘊The Form Aggregate | §4 |
| 身語二表與空界 | 色蘊The Form Aggregate | §5 |
| 三輕快性・積集相續老無常與段食 | 色蘊The Form Aggregate | §6 |
| 義注五色之歸併與二十八之結 | 色蘊The Form Aggregate | §7 |
| 諸門之分別——一法至五法 | 色蘊The Form Aggregate | §8 |
| 四蘊之總標與識蘊先說之由 | 識蘊The Consciousness Aggregate | §1 |
| 善識二十一 | 識蘊The Consciousness Aggregate | §2 |
| 不善識十二 | 識蘊The Consciousness Aggregate | §3 |
| 無記識——異熟三十六與唯作二十 | 識蘊The Consciousness Aggregate | §4 |
| 八十九之結・十四行相之立與結生有分之轉起（八十九＝善二十一・不善十二・異熟三十六・唯作二十；十四行相） | 識蘊The Consciousness Aggregate | §5 |
| 轉向・五識・領受・推度・確定之轉起 | 識蘊The Consciousness Aggregate | §6 |
| 速行・彼所緣・死與輪轉之收 | 識蘊The Consciousness Aggregate | §7 |
| 受之定義・三分五分與其相應之數（樂苦喜憂捨五受・喜六十二識・憂二・捨五十五） | 受蘊與想蘊The Feeling and Perception Aggregates | §1 |
| 五受之相味現起近因 | 受蘊與想蘊The Feeling and Perception Aggregates | §2 |
| 想蘊 | 受蘊與想蘊The Feeling and Perception Aggregates | §3 |
| 行蘊之總相與第一善心三十六之列（自形二十七＋或有法四＋不定五＝三十六） | 行蘊The Formations Aggregate | §1 |
| 觸・思・精進・命・定・信・念・慚愧 | 行蘊The Formations Aggregate | §2 |
| 三善根與六對十二法 | 行蘊The Formations Aggregate | §3 |
| 欲・勝解・作意・中捨・悲喜三離與諸善心之相應 | 行蘊The Formations Aggregate | §4 |
| 貪根諸心之相應——十七法・無慚無愧・貪癡邪見掉舉・惛沉睡眠與慢 | 行蘊The Formations Aggregate | §5 |
| 瞋根諸心之相應——十八法與瞋嫉慳惡作 | 行蘊The Formations Aggregate | §6 |
| 癡根二心之相應——心住與疑 | 行蘊The Formations Aggregate | §7 |
| 無記諸心之相應——異熟與唯作 | 行蘊The Formations Aggregate | §8 |
| 經之定型句與「凡所有」之釋 | 過去等之分別Analysis Beginning with the Past | §1 |
| 色之過未現——世相續時剎那四門 | 過去等之分別Analysis Beginning with the Past | §2 |
| 內外・粗細・劣勝・遠近 | 過去等之分別Analysis Beginning with the Past | §3 |
| 總聚為一之釋與受等準色 | 過去等之分別Analysis Beginning with the Past | §4 |
| 受之粗細——類・自性・人・世間出世間四門 | 過去等之分別Analysis Beginning with the Past | §5 |
| 諸門不相濫之誡與相待之判 | 過去等之分別Analysis Beginning with the Past | §6 |
| 遠近之分與本段之收 | 過去等之分別Analysis Beginning with the Past | §7 |
| 決擇之偈與次第門 | 次第等之決擇Determination of Order and the Other Modes | §1 |
| 差別門——蘊與取蘊 | 次第等之決擇Determination of Order and the Other Modes | §2 |
| 不增不減門 | 次第等之決擇Determination of Order and the Other Modes | §3 |
| 喻門——五取蘊之五喻 | 次第等之決擇Determination of Order and the Other Modes | §4 |
| 所見門——略之四與廣之五（拔劍怨敵・重擔・食者・殺者；聚沫・水泡・陽焰・芭蕉・幻） | 次第等之決擇Determination of Order and the Other Modes | §5 |
| 如是見者之義成・品末偈與奧書（四食・四顛倒・四暴流・四軛・四漏・四身繫・四取） | 次第等之決擇Determination of Order and the Other Modes | §6 |