| 緣起與緣生法之分——經證之立 | 緣起總說General Account of Dependent Origination | §1 |
| 緣起之相味現起與四異名 | 緣起總說General Account of Dependent Origination | §2 |
| 他說二種之破——唯生起說與行變異說 | 緣起總說General Account of Dependent Origination | §3 |
| 緣起一語之四釋與其所遮之二邊 | 緣起總說General Account of Dependent Origination | §4 |
| 釋者之難與四種說法之別 | 緣起總說General Account of Dependent Origination | §5 |
| 無明居首之由與輪說之二首 | 緣起總說General Account of Dependent Origination | §6 |
| 義門——十二支之語義 | 緣起總說General Account of Dependent Origination | §7 |
| 相門・一種門・支之定 | 緣起總說General Account of Dependent Origination | §8 |
| 無明之界——四諦與八處之無知 | 無明緣行句The Clause “With Ignorance as Condition, Formations” | §1 |
| 行之廣分——二十九思與三門之行 | 無明緣行句The Clause “With Ignorance as Condition, Formations” | §2 |
| 何以知行由無明——四諦無知之四相與六喻 | 無明緣行句The Clause “With Ignorance as Condition, Formations” | §3 |
| 二十四緣之總標 | 發趣二十四緣The Twenty-Four Conditions of the Paṭṭhāna | §1 |
| 因緣 | 發趣二十四緣The Twenty-Four Conditions of the Paṭṭhāna | §2 |
| 所緣緣・增上緣・無間緣與等無間緣 | 發趣二十四緣The Twenty-Four Conditions of the Paṭṭhāna | §3 |
| 俱生緣・相互緣・依止緣 | 發趣二十四緣The Twenty-Four Conditions of the Paṭṭhāna | §4 |
| 親依止緣——所緣・無間・自性三種 | 發趣二十四緣The Twenty-Four Conditions of the Paṭṭhāna | §5 |
| 前生緣・後生緣・數習緣・業緣・異熟緣 | 發趣二十四緣The Twenty-Four Conditions of the Paṭṭhāna | §6 |
| 食緣・根緣・禪緣・道緣 | 發趣二十四緣The Twenty-Four Conditions of the Paṭṭhāna | §7 |
| 相應・不相應・有・無・離・不離六緣 | 發趣二十四緣The Twenty-Four Conditions of the Paṭṭhāna | §8 |
| 無明於二十四緣中為行之幾種緣 | 無明緣行廣說Detailed Account of “With Ignorance as Condition, Formations” | §1 |
| 一因一果之說何以無過 | 無明緣行廣說Detailed Account of “With Ignorance as Condition, Formations” | §2 |
| 不善之無明何以為善行與不動行之緣 | 無明緣行廣說Detailed Account of “With Ignorance as Condition, Formations” | §3 |
| 五處之迷與生盲之喻 | 無明緣行廣說Detailed Account of “With Ignorance as Condition, Formations” | §4 |
| 三十二異熟識——何行生何識 | 行緣識廣說Detailed Account of “With Formations as Condition, Consciousness” | §1 |
| 轉起之識——十三唯轉起・十九通結生 | 行緣識廣說Detailed Account of “With Formations as Condition, Consciousness” | §2 |
| 結生之四問——二十結生・十九心・其處・其所緣 | 行緣識廣說Detailed Account of “With Formations as Condition, Consciousness” | §3 |
| 死生之際——善趣惡趣結生之諸行相 | 行緣識廣說Detailed Account of “With Formations as Condition, Consciousness” | §4 |
| 業之二緣與結生之諸分別——相雜・有性・十法聚 | 行緣識廣說Detailed Account of “With Formations as Condition, Consciousness” | §5 |
| 死與生之異同・無我而相續——非一非異 | 行緣識廣說Detailed Account of “With Formations as Condition, Consciousness” | §6 |
| 果非他非自他・受者唯假名・行以已作為緣 | 行緣識廣說Detailed Account of “With Formations as Condition, Consciousness” | §7 |
| 三有四生五趣七識住九有情居中之配 | 行緣識廣說Detailed Account of “With Formations as Condition, Consciousness” | §8 |
| 名色之分別——名三蘊・色四大與所造 | 識緣名色廣說Detailed Account of “With Consciousness as Condition, Name-and-Form” | §1 |
| 諸有等中之轉——結生位名色之法數 | 識緣名色廣說Detailed Account of “With Consciousness as Condition, Name-and-Form” | §2 |
| 轉起位名色之法數——九十七法與四生之互持 | 識緣名色廣說Detailed Account of “With Consciousness as Condition, Name-and-Form” | §3 |
| 攝——一詞總攝名・色・名色 | 識緣名色廣說Detailed Account of “With Consciousness as Condition, Name-and-Form” | §4 |
| 緣門——異熟識九種・行識一種 | 識緣名色廣說Detailed Account of “With Consciousness as Condition, Name-and-Form” | §5 |
| 名色與六處之界——綱要二偈 | 名色緣六處廣說Detailed Account of “With Name-and-Form as Condition, the Six Bases” | §1 |
| 名為六處之緣——無色有與五蘊有之幾種 | 名色緣六處廣說Detailed Account of “With Name-and-Form as Condition, the Six Bases” | §2 |
| 色為六處之緣——所依・四大・命根・食 | 名色緣六處廣說Detailed Account of “With Name-and-Form as Condition, the Six Bases” | §3 |
| 名色俱為六處之緣 | 名色緣六處廣說Detailed Account of “With Name-and-Form as Condition, the Six Bases” | §4 |
| 六處緣觸——三十二觸與內外處之攝 | 六處緣觸・觸緣受・受緣渴愛三句廣說Detailed Accounts of “With the Six Bases as Condition, Contact,” “With Contact as Condition, Feeling,” and “With Feeling as Condition, Craving” | §1 |
| 觸緣受——八十九受與三十二異熟受 | 六處緣觸・觸緣受・受緣渴愛三句廣說Detailed Accounts of “With the Six Bases as Condition, Contact,” “With Contact as Condition, Feeling,” and “With Feeling as Condition, Craving” | §2 |
| 受緣渴愛——六渴愛・十八・三十六・一百八 | 六處緣觸・觸緣受・受緣渴愛三句廣說Detailed Accounts of “With the Six Bases as Condition, Contact,” “With Contact as Condition, Feeling,” and “With Feeling as Condition, Craving” | §3 |
| 四取之義分 | 渴愛緣取廣說Detailed Account of “With Craving as Condition, Clinging” | §1 |
| 四取之法——略與廣 | 渴愛緣取廣說Detailed Account of “With Craving as Condition, Clinging” | §2 |
| 四取之三種次第——生起・斷・說 | 渴愛緣取廣說Detailed Account of “With Craving as Condition, Clinging” | §3 |
| 渴愛為四取之緣之幾種 | 渴愛緣取廣說Detailed Account of “With Craving as Condition, Clinging” | §4 |
| 有之義——業有與生有 | 取緣有廣說Detailed Account of “With Clinging as Condition, Becoming” | §1 |
| 有之法——業有之諸思與生有之九種 | 取緣有廣說Detailed Account of “With Clinging as Condition, Becoming” | §2 |
| 重說之有義 | 取緣有廣說Detailed Account of “With Clinging as Condition, Becoming” | §3 |
| 有之別與攝——二十四・十二・六・三・二・一 | 取緣有廣說Detailed Account of “With Clinging as Condition, Becoming” | §4 |
| 何取為何有之緣——六例與緣之幾種 | 取緣有廣說Detailed Account of “With Clinging as Condition, Becoming” | §5 |
| 有緣生・生緣老死愁等 | 有緣生等廣說・有輪Detailed Accounts of “With Becoming as Condition, Birth” and the Rest, and the Wheel of Becoming | §1 |
| 有輪之四事——無明由愁等而立・不知其初・無作者受者・十二空 | 有緣生等廣說・有輪Detailed Accounts of “With Becoming as Condition, Birth” and the Rest, and the Wheel of Becoming | §2 |
| 有輪之二本・三世・諸支之屬 | 有緣生等廣說・有輪Detailed Accounts of “With Becoming as Condition, Birth” and the Rest, and the Wheel of Becoming | §3 |
| 三連結・四攝・二十行相・三輪轉 | 有緣生等廣說・有輪Detailed Accounts of “With Becoming as Condition, Birth” and the Rest, and the Wheel of Becoming | §4 |
| 諦之所出與諸支之二作用 | 有緣生等廣說・有輪Detailed Accounts of “With Becoming as Condition, Birth” and the Rest, and the Wheel of Becoming | §5 |
| 遮邪見與二十四喻 | 有緣生等廣說・有輪Detailed Accounts of “With Becoming as Condition, Birth” and the Rest, and the Wheel of Becoming | §6 |
| 四種甚深——義・法・說・通達 | 有緣生等廣說・有輪Detailed Accounts of “With Becoming as Condition, Birth” and the Rest, and the Wheel of Becoming | §7 |
| 四種理趣與品末 | 有緣生等廣說・有輪Detailed Accounts of “With Becoming as Condition, Birth” and the Rest, and the Wheel of Becoming | §8 |